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On Buddhism, samsara, and science [more original content] (i.imgur.com)
submitted 7 months ago by soldiercrabs
[–]nbouscal 376 points377 points378 points 7 months ago
Sam Harris wrote a fantastic article about Buddhism entitled Killing the Buddha, which I would strongly encourage everyone interested in the subject to read. The sad part about Buddhism is that Gautama's teachings are almost all excellent, but the religion that sprung from them is kind of like a slap in his face. This is the guy who said "Do not believe anything that you’ve been told, unless it agrees with your own common sense." He was not about the supernatural, he was about eliminating suffering.
[–]CurrentsConvulsive 190 points191 points192 points 7 months ago*
The Dalai Lama XIV has said on several occasions that if science confirms something that conflicts with original Buddhist ideas that the science is right. How far the sun is from Earth is a good example. This is only for the Geluk tradition, though, as I understand it.
*Edit: More on the subject can be found in his book, Ethics for the New Millenium. I respect the Dalai Lama XIV for the stances he takes on many subjects.
[–]psychonautilius 55 points56 points57 points 7 months ago
There is an awesome video of him telling Carl Sagan that very thing if anyone can find it.
[–]contrapulator 74 points75 points76 points 7 months ago
Here's the video.
[–]camdemonium 52 points53 points54 points 7 months ago
So pleased this is the top comment, Siddharta's words and the denominations of Buddhism are very different philosophies.
[–]RubyBean 29 points30 points31 points 7 months ago
Much like how Yeshua ben Yusef's words and the denominations of Christianity are very different philosophies.
"I like your Christ. I do not like your Christians. They are so unlike your Christ." - Ghandi
[–]Irish_Whiskey 18 points19 points20 points 7 months ago
But even when referring to Yeshua ben Yusef as a character reliably described by the Bible, quite a lot of what he said was immoral (beat your slaves, kill unruly children, worship that particular god or burn in hell), unwise (give away your possessions, wait for him to end all death and the world in that lifetime, never strike back at an aggressor) or generic (love they neighbor and the golden rule aren't new). I would trust the average person on the street to give me better life advice than Jesus would. They could probably tell me to be good and kind too, it's how they tell me to do that which matters, and where Jesus fails.
Really when people describe Jesus as good, they aren't describing the actual words of the character so much as the particular words and phrases they can interpret to match positive values. Jesus is a symbol of virtue, not a guide.
And incidentally, Ghandi never said that, it's a commonly misattributed quote.
[–]Scrofuloid 3 points4 points5 points 7 months ago
And incidentally, his name was 'Gandhi'. Why do people randomly move letters around?
[–]BobisOnlyBob 3 points4 points5 points 7 months ago
It's a silent h in English, so people forget where it goes and 'gh' as in ghost matches the common pronunciation of Gandhi.
[–]nbouscal 13 points14 points15 points 7 months ago
This point of view has been cropping up a lot in this thread, and I feel the need to point out the inaccuracy of this view of Jesus. Matthew 10:34, Luke 14:26, and many other verses show that Jesus was not just some cool philosopher whose followers got out of hand.
[–]jacobtaylor1987 1 point2 points3 points 7 months ago
I agree with your basic point - ignorance needs to be eradicated. However, your quoting of scripture display ignorance itself. Rather than quoting a single version, A more appropriate critique would use full passages. The verse from Luke that you quote actually pertains to humility. Jesus spends this entire passage saying that the less fortunate should come first, and he uses the hyperbole which you quoted to drive this point home. If you want to make a valid point, you best make one legitimately.
The Matthew passage is a much better example, as it does indeed charge followers of Christ to turn against non-believers, but with that small verse you quoted, the effect is totally deminished.
All in all, as I said, I agree. But try not to be so shabby in your critique next time.
[–]candygram4mongo 93 points94 points95 points 7 months ago
The sad part about Buddhism is that Gautama's teachings are almost all excellent, but the religion that sprung from them is kind of like a slap in his face.
I think a lot of religions have that problem.
[–]Beard_of_life 39 points40 points41 points 7 months ago
Even some non-religious work. Aristotle's early science became so admired and worshiped that it blocked out lots of development for over a thousand years.
[–]reon2-_ 18 points19 points20 points 7 months ago
And sometimes they're intwined: Pythagoras and his cult!
[–]ruaidhri 1 point2 points3 points 7 months ago
Pythagoreans had some sensible rules....don't touch white cocks and avoid eating beans.
[–]lostNcontent 1 point2 points3 points 7 months ago
Yeah, though this only happened because of religion; the Church decided that Aristotle was a Christian and imposed their ideas onto his philosophies, even though the two were on principle incompatible.
[–]blonderengel 15 points16 points17 points 7 months ago
Generally speaking, Buddhism is not considered a religion, esp. if you look at the word's origins--"Middle English religioun, from Anglo-French religiun, Latin religion-, religio supernatural constraint, sanction, religious practice, perhaps from religare to restrain, tie back ..."
Buddhism seeks to expand, not to contract.
The teachings of Buddhism are just about the most transparent and easy to understand of any in the history of the world. A child can easily understand them. But how many people are capable of following them and attaining nirvana?
Here are the foundational aspects of Buddhism, something to keep in mind, as it were--the four noble truths.
Now the way I understand this, the fundamental ignorance upon which desire is founded is the mistaken view that one has an enduring self and the mistaken view that one can possess property. That mistaken view, according to some texts, is caused by associating with the wrong sorts of people, the wrong people being those who lead one into being careless and thoughtless. The key to liberation, then, is associating with people who encourage one to be careful and mindful. If one is careful on one's habits of thinking, then one cannot help discovering reality. And then one's desires will not be unrealistic one.
It's a little embarrassing after a while to understand Buddhism really well and still to be on the suffering side of nirvana. One of the best ways of dealing with this embarrassment is to dive into obscurantism. Throw in a few dozen obscure terms, use them inconsistently, keep saying that nobody who has not attained the ninth level of bodhisattva training can possibly grasp what the Buddha said, toss in some gibberish and tell everyone that they have to pronounce it just right to get the desired effect. Whenever people show dangerous signs of seeing through the scam, tell them they are deluded and need a few more sesshins or empowerment ceremonies, and bring them back into the darkness of manufactured obscurity. If you keep that up long enough, you can keep people's mind of the dharma almost indefinitely, thereby giving them an excuse for not having attained nirvana. But at least they'll have an excuse and won't feel obligated to feel embarrassed about still being shy of nirvana.
W/r/t concepts like karma, samsara, nirvaana, satori, samhadi and probably many other sanskrit or pali words that refer to supposedly non-material states--I regard all of those terms as mythological and poetic constructions by means of which people speak about things beyond their understanding. All these concepts evaporate as soon as you shine the light of reason on them. But they are still useful. It is these concepts that form the conceptual vocabulary of Buddhism. Being a Buddhist is to speak this particular poetic and language within this particular mythic framework.
I have no problem at all with people who chose to speak within other conceptual frameworks. But I do think it can be counterproductive to be careless in mixing myths willy nilly.
The Buddha said "I have examined all the quarters of the universe, and I have found nothing more dear to me than myself. No living thing finds anything dearer to it than itself." And that, as Buddhaghosa rightly points out, is the basis of mettaa (friendship). It is why it is best to begin the mettaa-bhaavanaa by wishing for one's own happiness. One then knows how it feels to wish for contentment. One then knows how every living creature feels. And that is all one needs to know. If one needs more than that as an incentive to be good, then one probably lacks the capacity to be good no matter what one is told.
Now what is my incentive to practice? I am imperfect. I make mistakes. I fail to make all of me as good as what is best in me. So I strive to become a little better at living up to my highest potential. I work on that every day of my life. And the set of methods by which I do that is by reading Buddhist texts, thinking about them and putting them into practice. I call myself a Buddhist, because it would be plagiarism not to give credit to Buddhism for all that I have gained by studying it and practising it for the past twenty years. It does not bother me in the least if other Buddhists deny that I am "really" a Buddhist, any more than it bothers me when any other foolish people are wrong about other things.
So what is the proper provision that one needs to ensure a safe journey? Perfection of wisdom. And what is that? The realization that in fact there is no wisdom, no enlightenment, no aspiration for enlightenment for the benefit of others (that is, no bodhicitta), and no dharma of any kind on which to take a stand. If one can see that not only the worldly life but the spiritual life as well is nothing but a mirage, no more substantial than foam or froth (or Santorum), no more worthy of veneration than a wad of discarded papier mache, then and only then is one adequately prepared to set out on the voyage.
[The bodhisattva] does not stand in form, perception or in feeling, In will or consciousness, in any skandha whatsoever. In dharmas' true nature alone he is standing. Then that is his practice of wisdom, the highest perfection. Ratna-gu.na-sa.mcaya
But what is the true nature of dharmas in which the Bodhisattva stands? It is (altogether now, One, Two, Three) EMPTINESS. And what does emptiness signify? Conditioned arising. And what are the three marks of all conditioned things? All conditioned things are impermanent, impersonal and unsatisfactory.
Is there anyone or anything other than conditioned things? No. There is no difference whatsoever of even the most subtle kind between samsara and nirvana. Even nirvana is impermanent, impersonal and unsatisfactory.
One cannot hold on to wisdom, for that is also conditioned and therefore impermanent, impersonal and unsatisfactory.
If you can face the stark truth that the spiritual life is in no way different from the worldly life, and if that idea gives rise to no fear, then you are ready for the bodhisattva path.
Sorry for the length; I don't know how to do a TL;DR.
Perhaps some folks might be interested in an AMA about Buddhist practice.
[–]syr_ark 1 point2 points3 points 7 months ago
I couldn't agree more and likely could not have stated it better myself. I have long followed the path of reason and evidence, which led me to exactly what you are saying. Thank you for putting it so well.
[–]SentientPrimate 1 point2 points3 points 6 months ago
It does not bother me in the least if other Buddhists deny that I am "really" a Buddhist, any more than it bothers me when any other foolish people are wrong about other things.
And these judgmental Buddhists certainly exist. I have been surprised to learn just how orthodox some Buddhists can be.
Do you consider yourself belonging to a more specific subdivision of Buddhism? Zen for example? Do you practice in a community in the US? If so, which one?
PS You should post in /r/Buddhism
[–]Smallpaul 2 points3 points4 points 7 months ago
Moses was a mass murderer and religious terrorist. Arguably, Muhammad was as well.
[–]contrapulator 80 points81 points82 points 7 months ago*
Excellent link. It's worth reading, but here's the most salient paragraph:
For the fact is that a person can embrace the Buddha’s teaching, and even become a genuine Buddhist contemplative (and, one must presume, a buddha) without believing anything on insufficient evidence. The same cannot be said of the teachings for faith-based religion. In many respects, Buddhism is very much like science. One starts with the hypothesis that using attention in the prescribed way (meditation), and engaging in or avoiding certain behaviors (ethics), will bear the promised result (wisdom and psychological well-being). This spirit of empiricism animates Buddhism to a unique degree. For this reason, the methodology of Buddhism, if shorn of its religious encumbrances, could be one of our greatest resources as we struggle to develop our scientific understanding of human subjectivity.
Emphasis mine. The true core of Buddhism is a code of ethics, and meditation. As a religion that's been around for thousands of years, you have to expect that a lot of mystical bullshit has accumulated around it over time, much of it adapted from Hinduism. But don't take anyone's word for it. Read some translations of the original Buddhist texts.
[–]HeavyWave 17 points18 points19 points 7 months ago
There are so many misconceptions about meditation, but I wish everyone would honestly try it without any religious connotations and observe the profound effects it has.
[–]WellHeresMyFourthAcc 3 points4 points5 points 7 months ago
But the question is: why identify as Buddhist?
You achieve the same results through your rational/scientific mentality. The views converge, but in reality you're just following the logic and evidence where it leads and have no reason to pretend that you're following a religion. You follow science and it leads you to some of the philosophy, not the other way around.
[–]kain099 4 points5 points6 points 7 months ago
Science and the rational mentality strive to see the world as it really is. They create science to establish set facts and laws which govern the Universe. Hypotheses are formed, thrown away, and from all of this information we can tell what is real and what isn't.
Buddhism and the rational mind seek to see yourself as it really is. It seeks to help a person understand who they are at a deeper level and show that constant suffering and ignorance can be removed from your life by simply removing the attachments to things one does not need.
One is a viewpoint for seeing the world, one is a viewpoint for seeing yourself. Not every person in the world can understand quantum physics, or cares about mathematical equations that have no importance outside of a math lab.
Many more people can gain a sense of control and understanding about themselves ftrom Buddhism. There are many who would not find Buddhism to be a viable or helpful venture.
But to say "Why do you even need Buddhism when you have science?" is kind of like Sheldon Cooper on Big Bang Theory saying "Why do we need biology when we have physics?" The only reason he says this is because he has no idea about the way biology works so he thinks that it must have absolutely no merit at all because he doesn't understand it.
Everyone in the world is an individual and experiences the world differently. For some, Buddhism works. For others, it doesn't.
[–]UsedToBeSmart 1 point2 points3 points 7 months ago
For me, I only do so when asked about my specific beliefs about god, and life. It is a touchstone of understanding, where if the person asking is familiar with buddhism, I don't need to dissemble and evade the question a la S.A.P.
And also, it's like putting a little flag out there that says, "Hey! Like-minded folks! I'm over here if you want to have a conversation :)" It is nice not to feel alone on an often very private, personal journey.
[–]Ibutsu 1 point2 points3 points 7 months ago
Many buddhists won't call themselves that unless they are helping someone understand a contrast. As for a philosophy, I don't think you can be scientific about values, it's an individual thing. It so happens that humanism is common among scientists, but this does not mean it originates from science.
[–]revgms01 1 point2 points3 points 7 months ago
For community, and/or it's just easier then laying out a whole world view. AMA Buddhisty type guy works for me. Plus it helps, if someone says they are atheist or Buddhist I start to relax, knowing that no one in the conversation is going to kill for their theory. I can only speak to what I've seen in western Buddhism, and I know the old world Buddhism is full of superstitions, but I am not worried about that so much. if Lamaism is about the most whacky form, and is Buddhism's answer to the WBC? I'll take the DL over Fred Phelps all day.
[–]blonderengel 1 point2 points3 points 7 months ago
It's a bit like this: One need not use the intellect to gain knowledge. One can also use the intellect to lose stupidity. If you manage to lose enough stupidity, you eventually lose the stupid idea that there was anyone owning the stupidity in the first place or anyone doing the losing.
The route to nirvana is not merely intellectual/scientific. What many have said is that the intellect is one of the many tools that one can use to eliminate afflictions and that the elimination of afflictions, which is called nirvana, is the ultimate goal of all Buddhists. Among the other components of the successful strategy to eliminate afflictions are discipline, compassion, patience and so forth. None of these is incompatible with using the intellect. Just don't get attached to any one method.
[–][deleted] 1 point2 points3 points 7 months ago
The reason to identify as a Buddhist, imo, would be for those who require the helping hand toward understanding. If you would be interested in reading the Lotus Sutra you may find as I did that it is a lovely mix between fantasy and logical thinking. Some may need this medium before having the understandings to reach a life lived through reason, or "enlightenment".
Then again, some people probably just want to learn more and experiment. i am sure there are numerous more reasons to label yourself as Buddhist or anything else.
=)
[–]TimofeyPnin 3 points4 points5 points 7 months ago
I have a degree in East Asian Studies focusing on Chinese language and Chinese Sectarian Buddhism. I have an entire bookshelf of things like Early Indian Buddhism and Buddhist Phenomenology and Four Sermons by Bodhidharma and the sutras (as well as things like Zen at War). I have tattoos on my arms inspired by 6th Century Chinese Buddhist iconography. I meditate. I have studied with monks.
...and when people ask me what I believe, I am very hesitant to identify as Buddhist. I can't think of a time that I have done so without qualifying it and making sure they understand that I am atheist, that I do not worship the Buddha or his teachings (or those of really interesting philosophers like Nagarjuna or Bodhidharma), and that Buddhism is fundamentally an ancient empirical approach to the problem of suffering (or more accurately discomfort), using the tools they had available then: the powers of observation, reason, and training for metacognitive awareness.
[–]WellHeresMyFourthAcc 1 point2 points3 points 7 months ago
I'd be really interested in an AMA by you if you're up for it.
[–]Raincoats_George 36 points37 points38 points 7 months ago
Yes I think soldiercrabs missed the point. You hit the nail on the head. I personally find the temples and artwork and music that you find throughout Buddhist asia to be beyond beautiful. I feel the same about giant cathedrals. I know that a silly belief system inspired the creation of this, but I respect the dedication and love that went into creating such masterpieces. Sorry but in my day to day I'm not that inconvenienced by religious folk, and I live in the thick of the bible belt.
My transformation from angry atheist to humbled human was highly influenced by my exploration of buddhism/taoism/zen. I didn't once look at the mystical nonsense of these (although I feel that taoism comes the closest to the belief in something that an atheist would probably not be ok with believing in, and I tend to side with the taoists on this). I was only concerned with as close to the direct teachings of Siddhartha and Lao Tzu (although I had to shop around for the most ideal translations) that i could find. As others have said, they were men, they basically said chill out, find the depth within yourself, and learn to smile. You take a bunch of primitive people prone to fanatical worship at the time when they were alive and of course you're going to see a religion spring up. The people were not ready for what they had been given. I believe the same can be said of the teaching of Jesus Christ. No I dont think he existed, but I'm willing to believe that there was someone, or a group of people around the time of Christianities origin that were again simply saying, chill out, love thy neighbor. Do we know for certain that the most original of original Christian messages was not just another man saying simple common sense things? What if all of the angels and hell and that nonsense was added later by fanatical people in an era of fanatical people. I don't know. I don't care either way, that was then, I'm living my own life now.
If people want to believe in crab gods go for it, if that belief should directly interfere with my life, which is rarely the case, I will stand up for what is right and fight, until that point its a non-issue. I'm not going to sit around getting mad about it, I tried that, it only gives you gas.
[–][deleted] 7 months ago
[deleted]
[–]alsoathrowaway 10 points11 points12 points 7 months ago
Incoming No True Scotsman...
[–]TimofeyPnin 1 point2 points3 points 7 months ago
...Says the straw man.
[–]olivermihoff 37 points38 points39 points 7 months ago*
WOAH there OP... Trying to "kill" Buddhism is like trying to kill sand...
There is brown, white, and black sand, way too much difference in each grain... Of course man will put on a frock and dictate what the religion is about and what things mean, but he's not right once he starts "preaching" about Buddhism. The main principles of Buddhism are learned from meditation, being thoughtful, and looking within.
The horrible generalizations of the OP are pretty damn offensive as if to "crusade against" Buddhism, he's painting it like its a "plague" upon the earth... This is taking Reddit Atheism way too far.
Its not an organized religion, its a religion centered around individualism. It actually encourages respect for other contradictory beliefs and it requires us to ask "why" we believe what we do.
Read into Taoism, because a lot of those people consider themselves Buddhist also, because its just a word to create unity, not a McCarthy-ist "witch-hunt" sentiment like the OP is proposing, and its a totally different belief system. Buddhism is more based on science than what you described in my world, and in China, for example, it was never an organized religion beyond being taught along with martial arts to unify schools in Shaolin. There are many different forms of Buddhism, but all but one are man made, the true laws, which I create for myself, and others create for themselves (respectively), the way of TAO.
Crusading against religions of this kind (with the intent of ending them in favor of atheism) only to serve to make atheism into a radical belief system... Doing that is just as dumb as religion that casts out non-believers and I cannot support that one bit.
Learn coexistence, its one of the few principles Buddhism was found on... I don't tell you to what to believe in, don't dare tell me what to believe in, otherwise you're just another worthless preacher.
[–]43214321 15 points16 points17 points 7 months ago
Amusingly, I remember reading a Buddhist text that said if you should meet Buddha along the road, you should kill him. By kill it meant to detach from, however. So it specifically said not to worship him or anything, just keep to your own practice of trying to be compassionate and improving yourself.
Li zhi wrote that.
Nobody seems to know the rest of the line, which I love:
...and burn all the sutras.
[–]cuddles_the_destroye 12 points13 points14 points 7 months ago
I agree completely. As a practicing Buddhist, I was offended as to the tone of the author. Does that automatically make me an ignorant, science-hating moron? NO, IT DOES NOT! Buddhism as about understanding the self (and the human condition) in order to transcend suffering. Science and rational logic easily encompasses understanding of self, as knowing the "why" and the "how" of our existance is crucial to reaching enlightenment. Many, many, many writers and other artists (Richard Wright and Kurt Vonnegut come to mind pretty quickly) often wrote about the human condition and adopted a point-of-view similar to what Buddhists believe in.
As the champions of logic, we should not use the destructive fallacies presented in this article to attack religion, that makes us no better than the opponents we fight. Just because you guys are atheists does not automatically give you a "make ignorant misrepresentations of religion" card.
[–]Lysus 20 points21 points22 points 7 months ago
There's lots of things I believe in that don't agree with my common sense. Relativity and quantum theory are two great examples.
[–]nbouscal 31 points32 points33 points 7 months ago
Sure, but the value of evidence agrees with your common sense, and relativity and quantum theory agree with the evidence, so they agree with your common sense indirectly.
[–]desiftw1 7 points8 points9 points 7 months ago
Ok, this comment will obviously be buried way down. But isn't this the apologist's argument about every frigging religion there ever was? As an Indian, I can make the exact same claims as Sam Harris about Hindu Advaitic philosophy. But as the illustrator of this cartoon says, where in it is the empirical, rationalist, scientific method that ought to be the foundation of what we atheists seek in any system of knowledge? With some background in Eastern religion and philosophy, your post sounds to me more like a Western fascination about Eastern mysticism. The Indian philosopher of science and atheist scholar Meera Nanda layeth the smackdown upon Sam Harris' love of spirituality here,
http://newhumanist.org.uk/973/spirited-away
Folks, we shouldn't revere atheists like Harris, Dawkins, Sagan, Jerry Coyne, Hitchens, Dennett, etc. Their ideas must be subject to scrutiny too. That said, Harris' article 'Killing the Buddha' doesn't have a single scholarly reference to Buddhist philosophy or historical archives.
[–]CSOverKill 7 points8 points9 points 7 months ago
I read the Sam Harris article, it is very good. To quote his first paragraph, "...Buddhism’s philosophy, insight, and practices would benefit more people if they were not presented as a religion." To this I say hear hear. There is goodness in meditation and some of the basic Buddhist concepts. I would recommend reading something like Jon Kabat Zinn's book Full Catastrophe Living. The book takes the religiosity off of the basics, and backs them up with scientific research. There are many neuroscience researchers documenting the effects of meditation and mindfullness practice on the human brain. That said, I would hate to see folks discouraged from the considering mindfullness, meditation, and other practices pulled from Buddhism due to this wacky samsara concept.
[–]Topican 1 point2 points3 points 7 months ago
I am hijacking your comment to clarify something. Even though some of the things in the infographic were correct, author mixed up samsara and dharma. Samsara is constant cycle of life and rebirth but it is not suffering. Dharma - is suffering and it is due to the fact that nothing is constant in this world. Samsara is part of dharma.
Just wanted to make it clear that is all.
[–]MountainMan121 5 points6 points7 points 7 months ago
You have to experience for yourself to reach enlightenment. We all have the capacity to be Buddhas, but no one will help you get to enlightenment, it is a personal experience. And you won't reach it sitting at your computer (or in a royal palace, in his case).
[–]Isayimanatheist 2 points3 points4 points 7 months ago
But still... Cats have their own domain.. That's awesome
[–]plartoo 2 points3 points4 points 7 months ago
no. only animals (the ones we see with our eyes) are in one domain. This "infographic" has some misleading information as far as Theravada goes.
[–]ristoril 141 points142 points143 points 7 months ago
I listened to the Dalai Lama's new book, Beyond Religion - which was free on Audible when I got it - and throughout the whole book he specifically avoided proselytizing. He specifically encouraged people to rely on scientific discovery. He specifically referenced scientific research to bolster his arguments.
What didn't he do? Try to convert me. Berate me for not being a Buddhist. Claim that his path was the only path. Claim that morality only comes from religion.
I don't believe in anything supernatural, but I'm not an enemy of people who do. If that's what "atheism" means, that's not me. If Buddhists aren't actively trying to ruin the world, they're not my enemy. I also don't have a problem with people who are culturally religious, and respect science and reality.
[–]saladhero23 11 points12 points13 points 7 months ago
This is probably my favorite comment here. Many of my atheist friends think that I am not one for this reason.
[–]whacko_jacko 2 points3 points4 points 7 months ago
Agreed. Not believing in god is not some inherently positive thing. It's all about being fully on the side of humanity. The Universe is complicated, and if some people feel better explaining it with some kind of story, I have no quarrel with them. For me, there was no other sensible choice than to dive deeply into mathematics and physics, so that's what I do. But until we do have a complete scientific understanding of the nature of things, I'm not going to fault someone for jumping to some silly conclusions if they're not causing any trouble.
[–]Dirtyd217 1 point2 points3 points 7 months ago
these comments made me happy, When reading the comic i was thinking the same thing.
Id also like to ad that Karma in Sanskrit means your action. Meaning what you do in life. Karma is not a santa clause list.
Source Alan Watts I highly suggest checking him out for anyone interested.
[–]TOO_MUCH_SKOOMA 168 points169 points170 points 7 months ago*
Zen Buddhism...?
[–]Neuro_Prime 81 points82 points83 points 7 months ago
Came here to say this.
Zen teachings are almost explicitly about your interactions with the world; most Zen teachers disregard anything concerning nirvana, rebirth, karma... and focus instead directly on the mind and stopping all of the useless thoughts. Amiright?
[–][deleted] 16 points17 points18 points 7 months ago*
most Zen teachers disregard anything concerning nirvana, rebirth, karma
Don't know which Zen books you've been reading dude, but probably they were from American New Age teachers.
All of the Zen Patriarchs and Masters of the past, from Bodhidharma, to Hui-Neng, Linji, Huang-Po, Ma-tsu, Dahui, Bassui, Bankei, Dogen, Hakuin you pick - have spoken of karma and nirvana.
Talking of Zen (Buddhism) and disqualifying Nirvana is as crazy as talking about Christianity without Heaven, the Kingdom of God, etc. "Nirvana" means blowing-out as in cessation of samsara (birth-and-death). It is the goal of Buddhism. Without it, Buddhism is completely meaningless.
Zen adopted a more minimalist style and a more direct pointing. But it doesn't deviate from traditional, orthodox Buddhism, in any point. I would even say it's more orthodox, since it stresses direct experience and personal realization, just as Siddharta Gautama originally did.
There's an undergoing effort to "secularize" Zen, to make it a morality-based practice of everydayness. It's Americanized, "pop Zen", and has nothing to do with the original thing. I know I sound smug and elitist, but it's just like it is. If you're interested, find out for yourself and verify my claims.
[–]mrdizzy 1 point2 points3 points 7 months ago
Interesting. Until I read through your comment again, I could've sworn you were defending a more supernatural interpretation of Zen. Notice how you ended up defending the opposite position to make the moderate position seem more foolish? What do you gain from such insistence?
I suggest you relax and accept that people's minds can be different from yours without ulterior motives. And that is okay.
[–][deleted] 16 points17 points18 points 7 months ago
Zen teachings all emphasise an intrinsic relation between the supernatural and natural - in particular, those surrounding the dharmakaya. To be considered an 'ordinary' Zen Buddhist there is still a necessary belief in the supernatural and the existence of a genuinely transcendent world.
[–]antonivs 4 points5 points6 points 7 months ago
Zen teachers disregard anything concerning nirvana
They substitute satori. Not that different, still a mystical state accessible only to dedicated practitioners - basically, religious marketing bullshit.
focus instead directly on the mind and stopping all of the useless thoughts. Amiright?
About what? Zen obfuscates rather than explains. It's anti-rational and, necessarily, irrational, like all religions.
[–]argoATX 1 point2 points3 points 7 months ago
still a mystical state accessible only to dedicated practitioners - basically, religious marketing bullshit.
you're suggesting that there's no way a written mode of living and corresponding mode of thinking could produce change in the lives of practitioners? boy, that's a stupid assertion.
[–]NoctGent 30 points31 points32 points 7 months ago
Zen Buddhism always makes me think - "FUCK IT. WE'LL DO IT LIVE."
[–]sgtfritter 6 points7 points8 points 7 months ago
comments like this make me love The Internet.
[–]Sahasrara 2 points3 points4 points 7 months ago
And upon saying this, Bill O'Reilly became enlightened.
[–]oneLumana 0 points1 point2 points 7 months ago
Correct. You have won Buddhism.
[–]testerizer 20 points21 points22 points 7 months ago
what about zen buddhism?
[–]Neuro_Prime 32 points33 points34 points 7 months ago
Zen is daily life. No strings attached.
[–]Baika 30 points31 points32 points 7 months ago
Chop wood, carry water.
[–]Chrisbr117 17 points18 points19 points 7 months ago
One of the most interesting parts about Zen is that it is the exemplification of skepticism. Most Western skepticism uses logic, reason, etc.... to deconstruct things, but Zen takes it a step further by deconstructing logic. The whole either/or, A does not equal "not A", A is A, so-on-and-so-forth pillars of logic are considered dogmas in Zen. This really made me rethink how much of a skeptic I though I was. This also gives an interesting perspective to the thing most r/atheists pledge their allegiance to, namely, reason. Essays in Zen Buddhism by Suzuki is a kick ass read if anyone is interested.
[–]blowconfused 18 points19 points20 points 7 months ago
THANK YOU.
[–][deleted] 8 points9 points10 points 7 months ago*
All my friends are either Zen Buddhists or Atheist Jews.
But seriously, religion consists of two central parts: orthodoxy, and orthopraxy. Both are essential parts of religion. Orthodoxy is the belief system, orthopraxy are the practices, or rituals associated with the practice of the religion.
In some religions orthopraxy is more important than others. For instance, in the Christian tradition, orthodoxy is emphasized over orthopraxy. In the Jewish tradition, both are quite important. And in Japan, orthopraxy is emphasized over orthodoxy; to the extent that people raised in a Western tradition have a hard time conceptualizing it as religion.
During WWII in Japan, the U.S. government sent religion experts over to Japan, and they asked them a questionnaire meant to determine religiosity in the Western tradition, with questions like "What role do you believe God plays in your life" Of course the questions were total nonsense to the Japanese, and the experts came back and told the U.S. that the Japanese weren't religious at all.
In retrospect that's utter bullshit.
The point is that religion in the U.S. is highly orthodoxic, and so we've come to the conclusion that it's the actual beliefs behind ritualistic actions that matter the most. But in other traditions beliefs are less emphasized and ritual is more emphasized. I have many Jewish friends, for instance, that don't buy the orthodoxy at all but still eat kosher. That doesn't mean they aren't religious, it's that they are only participating in one component of their religion.
tl;dr The idea that a religion minus its belief system isn't still religion is considered by some to be Western-centric. SOURCE: my Japanese religion professor, also Wikipedia.
[–]discobobbles 6 points7 points8 points 7 months ago
What about Zen?
[–]dannyboycurtis 8 points9 points10 points 7 months ago
What about What about Zen?
[–]discobobbles 2 points3 points4 points 7 months ago
And you are enlightened! (Seriously, most of the enlightenment Zen stories I've read resolve like this).
[–]oneLumana 106 points107 points108 points 7 months ago
I would be interested in seeing someone clarify the final point that the 'core principles' of Buddhism are unsound. I am not aware of which these are.
Cosmology is not considered a core principle to any practitioners or monks that I have ever encountered. I would argue that the core principle that all Buddhists share is simply the following:
Suffering exists. Our suffering results from our desires. It is possible to be free of desire. The way to do this is through practicing honing one's views, intentions, speech, actions, livelihood, efforts, mindfulness, and concentration. If one can master these eight elements, one can be free from suffering.
The Buddha makes it very clear that upon this path even our most coveted beliefs must be released. That even his own teachings will be discarded in time. Why does releasing a hold of supernatural elements not fall under this category?
What about the art of Upaya, where one tells someone what they must hear to progress, whether or not it is objectively true? Any moderately literate individual on the subject would know that Buddhist texts are told in context. At the time of its teaching it was said this way, with this backing, under this notion. It written with the texts of Buddhism from each school that what was once needed to be held true may not later be needed to be held true. Time passes. We grow. The thoughts of a child need not be the thoughts of the adult.
It is the child who sees the field ridden with weeds and says the weeds will prevent a good crop. It is the adult who sees the field ridden with weeds and says the weeds must simply be removed to have a good crop. It takes dogmatism to argue that because something was once (mind you a few thousand years ago) considered true that anyone who "really is a Buddhist" has to feel the same way.
There is no place in any Buddhist canon that says one must believe the cosmology. There is a historical tradition of treating it literally, but that doesn't mean the religion demands it. There is no place in any Buddhist canon that says supernatural beliefs are needed to practice. There is a historical tradition of practicing reinforced by a set of supernatural beliefs.
Children grow up. Religions and philosophies may mature. We do not need to pretend we must remain the same to use the same name. You can no more say a Buddhist must believe the supernatural to be a Buddhist than you can claim a Christian must believe Revelations is heretical (which is was widely regarded as prior to the compilation of the Synoptic canon) to be a Christian.
[–]apparissus 25 points26 points27 points 7 months ago
<3 this. Reading OP's comments in this thread, he/she increasingly strikes me as self-righteous and naive.
[–]rooktakesqueen 9 points10 points11 points 7 months ago
Well, to be fair he did focus on the cosmology that most branches of the religion share, and not on some of the crazier stuff like Maitreya Buddha and the overarching Buddhist eschatology.
[–]click_here_to_wait 1 point2 points3 points 7 months ago
There is a historical tradition of practicing reinforced by a set of supernatural beliefs (...) Children grow up. Religions and philosophies may mature. We do not need to pretend we must remain the same to use the same name
But what's the point of calling yourself a "buddhist"?
If a religion consisted of the statement that lasagna was delicious, would everyone who likes lasagna become a defacto member of said religion?
True statements don't necessitate labelling yourself as an adherent of the person who says them, and claiming that you adhere to a subtler, more sophisticated version of a belief system - that is usually not understood in that way - just gives reinforcement to those who believe in the cruder forms: like calling yourself a "true vampire" because you like wearing black.
Why bother validating these old, prescientific in-group/out-group terms? Why not just say you're a free agent who learns from wisdom wherever they find it?
[–]RipItLikeThisSon 4 points5 points6 points 7 months ago
r/atheism... No pill or rational thinking has ever brought me the simple peace of mind that comes from Buddhist inspired thinking and meditation. If you want to put Buddhism in the same category as what Christianity has become, you're doing it wrong. Nirvana is a state of mind, and it's not something supernatural. Not to mention the crab skipped the part about being rational and using common sense. I'm certainly not a Buddhist, but I don't dismiss the fact that those who practice it have been mastering the art of living for thousands of years. In conclusion, haters gon' hate.
[–]Irish_Whiskey 7 points8 points9 points 7 months ago
No pill or rational thinking has ever brought me the simple peace of mind that comes from Buddhist inspired thinking and meditation.
You do understand that's the exact same argument Christians and all other religions make right?
Putting it in the same category when it makes supernatural claims, isn't the same as calling them identical. And when it doesn't involve supernatural claims, atheists have no issue with it. It's simply that people here like to say "oh my version of Buddhism/Christianity is all about having certain rational ideas but not contradicting reality", and ignoring that this only applies to their definition of the faith, not everyones.
Go to India, Japan, and Tibet, and you'll find plenty of people who engage in prayer rituals and magical thinking that isn't affirmed as purely philosophical, but meant to connect to an actually assumed supernatural realm. This doesn't apply to everyone, but that doesn't mean it applies to no-one.
[–]oneLumana 4 points5 points6 points 7 months ago
Everything you said is completely valid, and misses his point. Their prayer isn't entrenched in some requirement in Buddhism. They choose to interpret words that result in prayer and ritual. One could pray to the Sagan and that doesn't mean Saganism is innately superstitious.
Christian, Judaism, Islam are built upon theism, prayers, and miracles. We could demonstrate irrefutably that the Buddha was a clerk from a 500 BCE convenience store and I would shrug, laugh, and nothing would change.
[–]GavinZac 70 points71 points72 points 7 months ago
Just to point out that in Theravada Buddhism at least, you do not 'come back' as anything, or 'go to hell'. You do not have a soul. When you die your energy is dispersed; It is not Hinduistic reincarnation where you are punished by becoming a cockroach, it is more a cross between the the law of conservation of energy and humanist philosphy - what you do in life (khamma) influences the world for long after you're gone. That's not to say there aren't supernatural things in Theravada but reincarnation as depicted by The Simpsons is not one of them.
The problem, of course, is that one can call oneself Buddhist and not be Zen, Maha, Veja or Thera. A literal reading of the Buddha's word, without exposure to Hindu or existing Buddhist culture, would not result in devas and nagas etc. We are dealing with a millenia old text with stories using analogies involving devils and apparitions because that was the language of the day. It's important to be able to differentiate between a message and a culture. I could say I am a Buddhist, because I would like to adhere to the message of the Buddha; but I do not call myself Buddhist because where I live, Buddhism involves going to temples and making merit.
[–]jonwayne 37 points38 points39 points 7 months ago
I'm a theravadin buddhist and this guy is right. I don't believe in any supernatural stuff, nor am I required or requested to. Nor do any buddhists that I know and talk to.
[–]oneLumana 10 points11 points12 points 7 months ago
Word. Theravada as well. I tried to make this clear in other posts.
[–]Sahasrara 1 point2 points3 points 7 months ago
It's a lot to do with the direction of travel. Buddhists in India have huge Hindu undertones, South-East Asians have Catholicism mixed in, California stoner-Buddhists are a lot groovier than most...
[–]Keoni9 1 point2 points3 points 7 months ago
Scumbag Soldiercrabs: Accuses /r/atheism of falling for Western misconceptions of Buddhism while himself succumbing to a fundamental one. It's a mistake to project the Western idea of the soul as an irreducible self unto Buddhist cosmology. The Buddhist idea of the soul is more of an animating principle or impulse--the flame of a candle which you can use to light another. Buddhist reincarnation isn't the transference of a person from one body to another (if you're talking about the earliest canons written in Pali and Sanskrit). There are exceptions and divergences to this, of course, and Tibetan Buddhism has a pretty complicated cosmology with heaven and hell and demons and lamas and all that good stuff, but that's what happens in syncretic traditions. Japanese Buddhism has no clear boundaries between Shinto and Confucianism.If you look into Taoism, its core philosophy has nothing to do with the folk traditions and alchemy and worship that most of it's modern adherents practice.
[–]Cassandra_Was_Right 66 points67 points68 points 7 months ago
The Dalai Lama has continuously addressed the need for acceptance of Science over blind faith. In Buddhism, experience and reasoning come first, and then scripture. I get that you want to introduce the supernatural aspect as a delusion, but some folks really do understand allegory and interact with that aspect of the teachings as literature. While I applaud the work you are doing to inform, it's dismissive to assume that non-theistic, atheistic, non-supernatural Buddhism is unattainable.
My mom's a Pro-Choice Catholic. When I was younger we'd argue about it over and over and she stands by the mantra, "It is the privilege of the believer to define the parameters of their beliefs." I call myself an Apatheist when asked to publicly identify. In my heart, I am an Atheist/Buddhist. It's only up to me to as to how I chose to address those inconsistencies.
The crab was really cute, by the way.
[–]young_and_idle 6 points7 points8 points 7 months ago
"non-theistic, atheistic, non-supernatural Buddhism" Like that found in Confession of an Atheist Buddhist?
[–]SquishyWizard 11 points12 points13 points 7 months ago
Atheism means not believing in gods. Buddhism refers to no gods. I see no flaw in his logic.
[–]aghrivaine 10 points11 points12 points 7 months ago
False. Buddha taught that the gods were essentially unimportant to human destiny. He didn't teach that they don't exist - just that they could not accomplish for humans what humans had to accomplish for themselves.
[–]theregoesanother 8 points9 points10 points 7 months ago
You're right, you don't need to believe in a God. You are accountable for your actions, yesterday has passed and tomorrow is yet to come so focus on today.
It's like you don't steal because some god being will punish you. You don't steal because it's a dick move.
[–]aghrivaine 13 points14 points15 points 7 months ago
Well, according to Buddhist thought, you don't steal because it contributes to suffering, because it is "unskillful" and isn't consistent with the Eightfold Path.
Importantly, dogmatic adherence to the Eightfold Path is discouraged - every action you take ought to be understood in its own significance and consequence. So you wouldn't refrain from stealing because Buddha told you to - you'd refrain from stealing because you understood that it harmed another living being, and as a compassionate, right-thinking and right-acting person, you're not going to do anything to harm another living being.
[–]rainbowsandlove 1 point2 points3 points 7 months ago
There are sects of bhuddism that have gods you know...
[–]hierocles 66 points67 points68 points 7 months ago
This is ridiculous nitpicking. As an Atheist, I'm not concerned with people believing in what essentially are multiple universes, or that some people believe in reincarnation. I'm concerned with people believing in a deity so much that they forsake science and reason in favor of blindly believing that there's some guy shaping the world before them.
Buddhism may have supernatural elements, but it is not a supernatural belief. Whoever made this picture has a very elementary understanding of Buddhism. What this image doesn't tell you that is samsara is merely a background for the Eightfold Path. Buddhists don't latch onto a heavenly realm (which, by the way, is just as full of suffering as all the other realms) and ignore the world. That would be antithetical to achieving nirvana.
To concern yourself with the cosmology would likely be frowned upon in serious Buddhist settings. If you're not concerned with the world you're in, then you won't be able to achieve nirvana. This is why many "Western" philosophers and commentators consider Buddhism to be a material, rather than supernatural, religion.
[–]Andynym 2 points3 points4 points 7 months ago
My problem is that even if Buddhism does involve supernatural beliefs, it still isn't interfering with anyone else. I mean when's the last time you heard about Buddhists pushing there beliefs on anyone?
[–]Irish_Whiskey 1 point2 points3 points 7 months ago
That's the point. Buddhists are praised on reddit both for practicing a moderate version of the religion, and not interfering in people's lives while Christians and (to a lesser extent) Muslims are criticized, because that's what most redditors experience as a negative influence on their lives. But it's worth acknowledging that there are parts of the world where the opposite is true. After all, people regularly post on r/atheism "When's the last time (religion) interfered with you, I'm surrounded by moderates!" because of where they live and how they personally interact with the religion, rather than how others do.
Not all religions are equal, but I do believe wrapping any claims in supernatural or theistic authority that is 'beyond reason' is a terrible idea, even when it in some cases has positive effects on individuals.
Philosophy should always be contingent on it's merit, rituals should be evaluated on their effectiveness, and tradition can be fun, but should never be a yard-stick for truth.
[–]DumbUsername420 151 points152 points153 points 7 months ago*
You left out the fact that you can still practice Buddhism and not believe in any of the supernatural aspects. There is nothing in Buddhism that relies on faith. As the Buddha said "Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense." You will not be considered any less of a Buddhist by any monk for choosing not to believe in anything they teach (not preach). I am beginning to feel like this subreddit is becoming r/anti-religion. As a Buddhist I have been feeling more and more unwelcome here, and this really disappoints me as I am an atheist who dislikes many of the negative aspects of religion, but hating on Buddhism (heh that's ironic) does NOTHING helpful. No war has ever been fought over Buddhism, and no Buddhist fundamentalist group has ever protested at any funerals. And with that, I feel it is time to unsubscribe.
Edit: Or at least stop browsing for today. Who am I kidding, I would miss all the hilarious fundie facebook conversations too much.
[–]averagegamer2552 13 points14 points15 points 7 months ago
Yes. Absofuckinglutely. My father is a recent Buddhist, and he is a very reasonable person who by no means believes in this whole reincarnation business. But that doesn't stop him from being Buddhist.
[–]nbouscal 15 points16 points17 points 7 months ago
Reddit's content is and always has been user-submitted and user-curated. The beautiful thing about that notion is that, if you don't like the direction that a community is trending, the solution is in your hands. If you don't see anything good, submit something good yourself. If you see things that don't belong, downvote them. To unsubscribe is to give up on all the good that there is in this community, and there is a lot of good here.
[–]DumbUsername420 45 points46 points47 points 7 months ago
That is a very good point, but I am beginning to feel like this is not the kind of community that will accept anything other than a strong position in opposition to religion. Making an argument that some religion is okay sometimes is unreasonable here. I think most religions have caused more hate than love, and more bad than good, but this is not 100% of religions 100% of the time. I just feel that the automatic hatred for any type of religion is a bit hypocritical and not something that I wish to support. I don't believe in any gods and I'm glad that there is a place like this, as virtual as it is, for me to feel like I am not quite so alone in that belief, but many feel the need to make atheism a religion, or more accurately an anti-relligion, which it is not. It is simply a lack of belief, and it does not require you to go on a personal crusade converting religious people. Yes, point out all the bad that most of Christianity has done all you want, or any other religion that really has brought much more bad than good into this world, but seeing comments like "wow I had totally the wrong idea about Buddhism" in response to one comic made with no citations is like reading a comic about us being baby eaters and going "wow I just thought they didn't believe in gods but I guess they all eat babies thanks for the info." (Sorry for the long rant. I blame pent up frustration.)
[–]nbouscal 12 points13 points14 points 7 months ago
I actually agree, and though I'm a big fan of soldiercrabs for making original content (and more than once, at that!), I'm not completely with him on this one. However, I didn't get the impression that he hates Buddhism, nor that he wants anyone else to. I think he was just trying to correct some misinformation, and it is true that most Westerners are misinformed about Buddhism.
The thing about r/atheism is that, as the main subreddit in a group of many relatively diverse subreddits, you get a lot of carryover from other groups that aren't necessarily just atheists. You see a lot of antitheism here, because /r/antitheism is pretty tiny so nobody really wants to post there. Really, though, all we can do is do what we can individually to make it better. Post things that you would want to see on the front page, and check /new to see if you can find more good stuff to upvote. It's a bit more work, but I think r/atheism is worth it.
[–]PeeFunkAdulLick 17 points18 points19 points 7 months ago
Yup. Soldiercrabs is trying to combat simplistic understandings of Buddhism by oversimplifying the "core beliefs" of Buddhism into a comic strip. It's not very effective...
[–]lifeontheQtrain 6 points7 points8 points 7 months ago
I feel this way too. I really don't see much distinction between the fundie facebook bullshit and the "fundamental atheism" that r/atheism has turned into.
[–]ristoril 12 points13 points14 points 7 months ago
I give you an upvote for basically saying what I wanted to say, but you should probably be aware that Buddhists have waged war too. Scroll down to "Buddhism and violence."
And it's not over. Check out what happened to the Tamil Tigers over the past 50 years.
[–]DumbUsername420 8 points9 points10 points 7 months ago
Thanks for the link and good point. What I meant to say was "no war has ever been fought in the name of Buddhism." Nothing like the crusades or jihad. They don't try to convert nonbelievers, and certainly don't commit holy-war.
[–]ristoril 3 points4 points5 points 7 months ago
That's true, although a lot of "holy wars" are only holy to the footsoldiers. The instigators are almost always cravenly exploiting people's religiosity for personal or national gain.
You better believe the Pope in the Crusades and bin Laden before his death weren't interested in having a democratic world dominated by their religion.
[–]camdemonium 13 points14 points15 points 7 months ago
The person who made this comic focused on Buddhist sects and called it Buddhism; similarly to calling the Book of Mormon the teachings of Christ. Don't worry, there are plenty of free thinkers who respect the words of Siddharta, as I believe he is one of the greatest minds to ever grace the planet.
[–]RubyBean 1 point2 points3 points 7 months ago
Come to /r/buddhism and /r/zen and /r/meditation
Actually, I think I've already seen you there, so this invitation is more to anyone who doesn't know about these subs and might be interested.
[–]vytah 1 point2 points3 points 7 months ago
Don't worry, we also don't like other harmless religions, like Sikhism, Jainism, or Baha'i.
[–]elusiveallusion 2 points3 points4 points 7 months ago
You can be a Christian Atheist too.
Also, several wars have been fought over Buddhism. For a starter, key words with which to Google are probably "Sri Lanka", "LTTE", and "Buddhism".
[–]Inittornit 3 points4 points5 points 7 months ago
Buddhist wars...Tibetan Buddhist and Mongol warring state alliances, Zen being the tool of the Samurai, and the Shaolin monks during the Tang dynasty. Just off the top of my head.
[–]shitsfuckedupalot 3 points4 points5 points 7 months ago
I totally agree with everything you just said, but i just want to set something straight. Although the entire philosophy of buddhism points towards pacifism, there have been wars fought over buddhism. For instance, an indian buddhist once conquered india, causing it to spread all over the country. Eventually muslims conquered as well, and although im not sure, i wouldn't be surprised if certain factions of buddhists fought back.
[–]heynowbbb 12 points13 points14 points 7 months ago
okay about the "indian buddhist," you're talking about Ashoka. Please get your facts right before you post this sort of misleading information. Ashoka conquered india and caused a shitload of bloodshed, then turned Buddhist and in order to rectify that bloodshed he made Buddhism the religion of India not through any warlike means.
[–]soldiercrabs[S] 86 points87 points88 points 7 months ago
... and I already found a typo. Sorry, guys: I meant to say that Theravada buddhism is the predominant branch in South Asia with 120+ million adherents, and Mahayana buddhism the predominant branch in East Asia with 180+ million adherents; not the other way around. Sorry!
[–]snitsky 17 points18 points19 points 7 months ago
I disagree that the Torah and Buddhism are on the same level when teaching about good, I never saw a Buddhist text giving permission to slaughter women and Children.
[–]jf_ftw 16 points17 points18 points 7 months ago
Great job here, very solid. I noticed that typo, glad you did too. One other thing, Vajrayana really is just a developement from Mahayana once it made the trip around from India to Tibet, China, and Japan and got incorporated into the existing mythology. So if it was like an evolutionary tree, it would branch off of Mahayana some time around 600 CE. I'm not trying to bust your stones, trust me, its just that I minored in Buddhism so I felt the need to point this out.
[–]EvilAnagram 4 points5 points6 points 7 months ago
I'm really glad you said this because I was totally confused by the idea of the oldest Buddhist sect not being in South Asia.
[–]soldiercrabs[S] 6 points7 points8 points 7 months ago
Well, it could still be that that branch migrated and became more prominent in a different part of the world after the fact. But actually, no, I just fucked up. :)
[–]rabidllama 53 points54 points55 points 7 months ago
It's true that many of the practitioners of Buddhism take its teachings literally. However, that doesn't mean that every person that tries to adhere to Buddhism has to. Buddha himself said not to blindly believe any of his teachings if they don't agree with your own reason or common sense, so why can't we take some of the best parts of Buddhism and leave out the spiritual or supernatual stuff? Perhaps Buddhism won't literally help you escape from Samsara, but who's to say it can't be a path to inner peace?
[–]mgregory_xyz 6 points7 points8 points 7 months ago
This is one reason why Herman Hesse wrote Siddhartha. Hesse was fascinated with religion and studied it extensively and traveled, etc. etc. Anyway, Siddhartha (the book) was, according to many smart peoples' opinions - and according to a few notes from Hesse himself - the manifestation of his dalliance with Buddhism. The book's protagonist, Siddhartha, is remarkably similar to Buddhism's Siddhartha Gotama, aka Buddha. But there are marked differences in their paths and Hesse makes it clear that Buddhism is not a religion, it's a philosophy, a lifestyle, a truth. It's the lack of self and the freedom from samsara, freedom from dissatisfaction. It is at once a communal path with, but unique to each individual.
The point is, you are alone when the start to eat you. NO, the point is: Buddhist doctrines are meant to help you along the path, but it's all about what you do. You get what you put in. It's a beautiful journey.
[–]nbouscal 4 points5 points6 points 7 months ago
Siddhartha is my favorite book, and I have to disagree with your interpretation of it. You say that Siddhartha is remarkably similar to Gotama, yet in the book Siddhartha meets Gotama and dismisses his teachings as incomplete/imperfect. He recognizes them as valuable for the common man, but asserts that one can only find truth by oneself, without any teachings at all.
[–]mgregory_xyz 2 points3 points4 points 7 months ago
Right but Gotama had teachers too. And though Gotama taught, he also told his followers - as has been said many times on this thread - that you shouldn't trust or believe anything without coming to it on your own terms. Both Gotama and Siddhartha reject others teaching because they're not their own.
Also, look at their biography: discontented men at the twilight of their youth, eschewing their former life for asceticism followed by years of contemplation. I don't disagree with your reading, I just see another parallel I guess.
[–]nbouscal 3 points4 points5 points 7 months ago
If the book had ended halfway through, I would agree with your interpretation. That interpretation seems to completely miss the significance of his experiences with Kamaswami, Kamala, and Vasuveda and the river.
Good books can be always be interpreted many ways though, so cheers ;)
[–]soldiercrabs[S] 7 points8 points9 points 7 months ago
You certainly can, but then I would question whether the result -- the thing you get if you divorce the practical teachings from the cosmological esoterica -- can still be called "Buddhism". It certainly no longer has much in common with what we would normally consider "Buddhism" -- i.e., the three major branches and sub-branches.
Perhaps most vexingly, you would end up in the troublesome situation of having so much liturgical material directly concerned with how to end the cycle of samsara... but without any cosmology to explain what samsara is supposed to be. The idea that the primary goal of Buddhism is "inner peace" is a (largely western) misunderstanding -- the primary goal of Buddhism is extinguishing of desire and freedom from samsara.
[–]oneLumana 59 points60 points61 points 7 months ago*
You have no authority to determine who is "Buddhist" and who isn't. That quite simply why someone can say,"I reject any and all supernatural phenomena and consider myself a Buddhist." Inner peace is not a misunderstanding, it is just how some people explain the concept of nirvana, which is more accurately described as 'extinguishing,' but that concept is hard to grasp.
I have been a practicing Theravada Buddhist for a long time, I have practiced formally, I continue to practice in the lay community. No monk or scholar ever found issue with rejection of the supernatural, and I am not aware that this is ever an issue.
The Dalai Lama is the most prominent figure to reject literal cosmology because it's quite obviously not correct, but he is hardly the only one. The purpose of practice isn't centered around the supernatural, they just provide a backdrop against which the practice was first believed to sit.
I can provide a rational non-supernatural explanation of how each of the phenomena you argue about can be accepted as allegorical and understood in way without the supernatural that presents no problem to the practice of Buddhism, which is the part I feel you overlook. I don't see any evidence that you can be used to justify saying it must be considered literal.
Buddhism is a practicing religion for most. You meditate, you read, you analyze, you discuss. Beliefs are only discussed relative to how one informs their practice.
[–]contrapulator 2 points3 points4 points 7 months ago
Would you mind explaining your understanding of samsara? Thank you.
Sure. Organisms are live and die. We are built upon the death of those before us and will be constituents of those coming after us. With specific regards to humans, we are born, we suffer, and we die. Not much to it. We are connected to all those that came before us in this manner and we are connected to all those that come after us. Recognizing the illusion of self allows us to see that we only stand as we do, feel as we do, experience as we do as the result of the sum of all the causes and conditions that got us here. We are byproducts of the natural ebb and flow of the universe.
With regards to the planes of existence, I would say that they represent our mental capacities. The heavenly realms are representative of bliss, the animal, hungry ghost, and hell realms are representative of suffering. The human realm is the capacity to change, the potential to exert one's independence.
Did I miss something?
[–]jonwayne 2 points3 points4 points 7 months ago
A thousand times this. Well said.
[–]nbouscal 15 points16 points17 points 7 months ago*
I don't see that there is anything necessarily supernatural about the Four Noble Truths, Eightfold Path, Three Jewels, etc. I think one could quite easily follow the majority of Buddha's teachings without needing to believe anything on insufficient evidence. Whether you would want to call a person who did so a Buddhist or not is a fair question, but in the end that's just semantics - many atheists don't like being called atheists.
[–]aghrivaine 9 points10 points11 points 7 months ago
This gives, I think, short shrift to the fundamental teaching of all sects of Buddhism - the noble truths. Nowhere in the Noble Truths (or in the Eightfold Golden Path) does it mention rebirth. You give far more weight to the notion of Samsara than is due - this would be akin to saying that Christianity was fundamentally and universally about the Holy Trinity.
The heart of Buddha's teaching concerned only the escape from suffering. That suffering doesn't necessarily have to equate to a supernatural cycle of rebirth, and it's somewhat dishonest to say that it does and it must.
This doesn't mean there aren't many Buddhists worldwide who do believe in the supernatural aspects of Buddhism; there certainly are. But your further conclusion, that Buddhism is hopelessly theistic and must be understood as such, is I think unwarranted.
[–]rabidllama 10 points11 points12 points 7 months ago
You raise a good point, and it's a question I can't exactly answer. I will say that if any religion/philophy can be reinterpreted and still retain its identity, it's Buddhism. It seems a lot more flexible than all the others and by and large, the practices and applications seem more important than the mythology surrounding them (but then again I'm no expert).
As for the question of Samsara, I think different people are going to answer that in different ways. If you're asking my personal opinion, I think it can be interpreted as a metaphor for the various states of suffering people experience. For instance, you have the Devas who may be the rich and powerful who are out of touch and no longer understand suffering. You have the ghosts which might represent the extremely greedy. Then you have the Humans who are those that can look at themselves and all of these other "realms" objectively. In each one you have a Buddha that represents what is necessary to escape these realms (most of which are actually pretty practical). I see the idea of death and rebirth between these realms as representing the different changes, or phases, people go through in their lives. Each of these phases brings a different form of suffering. So, to me, the idea of escaping Samsara, metaphorically, is to escape from suffering rather than escape from existence.
[–]nbouscal 6 points7 points8 points 7 months ago
I agree, I don't see any reason that a Buddhist could not dispense with samsara and focus solely on dukkha. Samsara is more of an Indian cultural thing than a specific religious dogma anyway, seeing as it is a shared notion between almost all of the Indian religions.
[–]ronton 4 points5 points6 points 7 months ago
Yeah, I'm a Christian except I don't believe in God or Jesus or the Bible. Oh and that "sin" crap (which I suppose falls under the Bible category). Other than that, I'm totally Christian.
And the sad truth is that although this is an obvious exaggeration, there are many people who do a much milder form of this. For example claiming to be Christian and yet not following rules which you find to be silly or inconvenient (cough cough premarital sex cough cough).
[–]pngwn56 13 points14 points15 points 7 months ago
And because most young Christians do have premarital sex, we can conclude that they are not Christian? I'm sure that alot of them find that lying to grandma, "I love these new socks grandma!" is not a sin, even though they lied. Are they Christian?
Where do you draw the line? It makes most sense to classify people how they classify themselves. By all means, if you have a better idea, let us know.
[–]saxet 1 point2 points3 points 7 months ago
It is not that they sin; it is that they believe that they sin.
[–]ronton 3 points4 points5 points 7 months ago
Just as a note, I am not trashing the idea of following certain parts of religion that you find make sense... I do it myself (it's called finding a personal morality system). What I am against is doing so and then claiming to be a part of a certain religion.
[–]average_red 2 points3 points4 points 7 months ago
Another note: many of these guiding principles are really more universal mores that pre-date the religion(s) they are found within, and they are almost never unique to a single religion. It's probably safe to say that you have morals and ethics and whatnot, some of which also happen to be tenants of one or more religions.
[–]Realwizard 15 points16 points17 points 7 months ago
The core of Buddhism consists of the Four Noble Truths:
The Eight Fold Path:
Wisdom 1. Right View 2. Right Intention Ethical Conduct 3. Right Speech 4. Right Action 5. Right Livelihood Mental Development/Meditation 6. Right Effort 7. Right Mindfulness 8. Right Concentration
None of this assumes anything supernatural or requires one to believe anything other than this to practice Buddhism.
The foundation of Buddhism as a practice or a religion consists of the Three Jewels:
Again, there is nothing here to support anything supernatural, anything that isn't rational or has a logical basis or that can't be tested and affirmed for ones self.
There are a lot of traditions, a lot of different beliefs, a lot of misunderstandings that have grown out of and around Buddhism, but they aren't what Buddhism is. These teachings are the core of Buddhism which are shared between every tradition and branch of Buddhism.
A lot of the superstitions and belief structures that can be associated with Buddhism are exactly that; superstition, beliefs and assumptions. They don't in and of themselves have anything to do with Buddhism as a practice.
[–]MountainMan121 13 points14 points15 points 7 months ago
But where do you see Buddhists ramming their beliefs down other people's throats? Where do you see Buddhists killing (other than themselves) in the name of their beliefs? Where do you see Buddhists trying to control "non-believer's" lives?
That's the whole point. People can believe what they want, regardless if it's compatible with today's science or not, but it doesn't mean they can do all of the above, which buddhists do not. They also believe you're in this world on your own, no one else will 'save' you from Samsara, only yourself can attain enlightenment and Moksha.
Live and Let Live.
[–]UnicornsBeforeJesus 25 points26 points27 points 7 months ago*
I liked this. I really did. But I have no qualms with Buddhism. As unscientific, unfounded and ludicrous as its stories and explanations for natural phenomena are, it comes down to this for me;
I've never been accosted by an evangelical Buddhist on campus or on a public sidewalk.
I've never heard of Buddhists blowing themselves, or others, up because their own theology and that of the people being blown up was not the same.
And I've never heard of Buddhists condemning a demographic of people solely based on their own inner prejudice shrouded in miscellaneous verses from their holy book.
When (or if they already have, someone enlighten me, please [not condescending here, just legitimately wanting to know]) they begin to do these kinds of things, I will be against Buddhism. From my current perspective, as ignorant as it may be, Buddhists only encourage tolerance, peace, love, and humility. What their goal is in doing this is not my concern.
So long as they do not actively impede scientific progress, force their theology on others, or harm others for not believing in what they do, they can believe that the Earth is flat and that we are the center of the universe for all I care.
TL;DR Very good post. Well done, Mr. soldiercrabs.
[–]Wangchung265 12 points13 points14 points 7 months ago
I have been raised for 22 years as a Buddhist. I have never heard of any of this nonsense. My grandmothers have both decided to live monk like lifestyles. Buddhism is a philosophy. Never has been about religion. Siddhartha refused to define himself as anything his disciples called him (Teacher, prophet, god, etc) only considered himself as "awake". Buddhism has but one goal, to seek the truth.
[–]Belanos 13 points14 points15 points 7 months ago
Stephen Batchelor has written two excellent books on being a Buddhist and an Atheist..which is what I am. "Confessions of a Buddhist Atheist" and "Buddhism Without Beliefs." Read up!
I've read all of Batchelor's stuff and don't see how he isn't just an atheist who is mindful about life.
[–]click_here_to_wait 2 points3 points4 points 7 months ago
Surprised to see so much disagreement with the OP here.
Sam Harris' "Killing the Buddha" says it best, but here it is again: sure, buddhism may have lots of great teachings in it, and sure, buddhists may be great people.
Joining a religion implicitly validates the whole enterprise of "religion": it's like calling yourself a "werewolf" because you like red meat and wear long sideburns. Harmlessly silly in itself - but potentially irresponsible when you're aware that some people out there sincerely believe that they're zombies, vampires, etc, and kill and feed accordingly.
Of course, we should acknowledge good insights, whatever their origin - but we don't need to wear the old, historically charged armbands to do that.
[–]Hoelt 2 points3 points4 points 7 months ago
Buddhism is such an interesting and useful philosophy.
Hinduism is also such an interesting and useful philosophy. I love the idea of humans knowing little, of their perceptions being very limited and illusory. Thinking about these ways of thinking is mind bending opening, and makes humanity more interesting.
But this is a perfect infostrip. As much as bits and pieces of these philosophies are interesting ways of seeing the world, and have kernels of truth not just about morality and the smallness of human existence, the fundamental concepts of the religions require unbelievable mental gymnastics. The spiritual components, with the gods or the spiritual realms, are interesting but do not really make any sense from a scientific point of view. They are complicated, and learning and understanding is an important exercise of the mind, but I cannot imagine accepting them as anything near reality.
[–]FireclawDrake 11 points12 points13 points 7 months ago
This doesn't fit into much of what I learned about Zen Buddhism... are the two really so different? Or have I simply been misinformed once again by western culture? (I mean, I specifically read a book by Zen practitioners, and there was really no mention of samsara at all)
Zen is definitely a departure from traditional Buddhism, yes.
[–]hierocles 3 points4 points5 points 7 months ago
In my experience, the notion that the 'realms' and reincarnation are taken literally is exaggerated. Following the Eightfold Path has much more to do with the practical goal of preventing human suffering than it has to do with avoiding being reincarnated as a god or a goat.
[–]live_for_coffee 5 points6 points7 points 7 months ago
I think one very important distinction, for R/Atheism. Buddhists aren't generally known for actively persecuting people that believe differently then themselves. It's important to remember, the abrahamic faiths are faiths of murder, rape and death. Kill or convert, is their only real goals.
If you walk up to a buddhist, and tell him you don't believe any of their religious doctrine, most likely, they'll just say "ok, I wish you a fantastic day!"
[–]z3ntropy 7 points8 points9 points 7 months ago
As a lifelong hindu that's studied the subject, most of the concepts in this picture are hindu ones
[–]C-16 10 points11 points12 points 7 months ago
I think the one thing that ISN'T mentioned here is that no one in East Asia except for the few Buddhist monks don't actually take ANY religion all too seriously. Any "religious" rituals are more of cultural superstition without any general rules. The gods also play an extremely marginal role in a Buddhist's lifestyle. I'm usually the last one to jump and defend a religion but hey, if it's not hurting anyone then why should you call it out and treat it like no one should believe in it? Especially when it doesn't breed the ignorance that most other religions encourage.
The most violent thing I've ever seen a Buddhist do for religion was a Vietnamese monk who lit himself on fire in protest of the Vietnamese persecution of Buddhists. If only American Christians held such dedication yet respect for others.
[–]eldoloroso 13 points14 points15 points 7 months ago
It he tradition of religions everywhere, I hereby formalize the new non-superstitious form of Buddhism as described by Stephen Batchelor in "Buddhism without Beliefs". It is hereby a sect of Buddhism, and this cartoon, while interesting, is no longer valid.
/atheist //non-superstitious Buddhist
[–]revgms01 8 points9 points10 points 7 months ago
As a Zen Buddhist and Dudeist priest I second this. Besides there is no thing as Buddhism, if you're Buddhist and still see things as Buddhist or not, then you're doing it wrong. These days you find Buddhism in many labs, it's called mindful awareness tho.
[–]Piratiko 16 points17 points18 points 7 months ago
Dude, I fucking love your comics.
[–]Noybola 18 points19 points20 points 7 months ago
Wtf? If you care for reason and logic then why look for a "reason" to yet hate on another religion? I guess it makes perfect "logic" to also include Buddhisms on the list of things you must shit on. Seriously atheists, stop looking for reasons and being assholes because I'm sure that's working awesomely for you in terms of representing yourselves as reasonable and logical. Fuck. So tired of all this anti-theism. Why can't you live and let be and understand that a population of people on this earth have religion for comfort and understanding. You're no different than the crazies at Westboro at this point.
Give me all your delicious downvotes, assholes.
[–]I_Cross_My_Aitches 2 points3 points4 points 7 months ago
Someone has a persecution complex.
[–]Chilloutitsjustmetal 6 points7 points8 points 7 months ago*
Stop the presses. I'm taking orders from an anthropomorphic crab? And it's making fun of impossibility. Okay.
[–]loveandpolitics 18 points19 points20 points 7 months ago
And this is the kind of informative post I come to /r/atheism for. Good job!
[–]proud_lurker 8 points9 points10 points 7 months ago
You're not too familiar with allegory and mythology, are you? Even Plato and Socrates had mythological origin stories that weren't grounded in scientific reasoning. Can I see a citation on your statement that "This cosmology is meant to be interpreted LITERALLY. None of this is a metaphor."?
[–]yayclarissa 5 points6 points7 points 7 months ago
I'm a practising Buddhist Agnostic, and I'm not sure exactly what you're trying to say.
1) Even if the central point of Buddhism was based on the supernatural, the entirety of the doctrine is also based on not forcing your viewpoints on other people through wars or being a dickhead in general.
2) Buddhism doesn't pretend to know all the answers. Buddha himself said:
"Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense."
3) The practise of Zen Buddhism nearly abandoned all of supernatural teachings including samsara.
Essentially, Buddhism does have supernatural bits to it, but even if you don't believe in it doesn't mean that you aren't a Buddhist. The central point of the belief system is not to worship any deity, but to seek enlightenment and lead a better life and if you follow that, then of course you can consider yourself to be a Buddhist.
[–][deleted] 5 points6 points7 points 7 months ago
I'm an atheist, and sorry soldiercrabs, but you're going way to deep with this. This is beyond nitpicking: it's assuming that all sects of Buddhism believe these superstitions.
They don't.
What's interesting about Buddhism is how vastly different its sects operate from the sects of the current monotheistic religions. Within Christianity, there are several hundred different denominations, but each one shares a very distinct core set of beliefs and principles.
You seem to suggest the same thing about Buddhism, but this is not factually so. Buddhist sects do not take their "orders" from the "mother ship" so-to-speak. In other words, Zen Buddhism is completely separate and distinct from any other sect of Buddhism, as well as the umbrella term "Buddhism." They don't believe in any form of supernaturalism.
To make one more point abundantly clear: terms such as "karma," "reincarnation," and "non-existence" get lost in Western translations of themselves. I'd suggest that you do some research on these terms and learn about what they actually mean. HINT: none of them involve supernaturalism.
I hope this helps.
[–]ThatBernie 7 points8 points9 points 7 months ago
OK, a couple things.
The point is, if one wants to understand Buddhism as a whole, then it is best understood not as a fixed school of fixed doctrines, but rather as a tradition that is constantly reviving and re-inventing itself. The tree diagram presented in the comic is not historically accurate. Vajrayana is not a specific school, it is a series of schools who are the result of a particular movement within Mahayana schools. Likewise the Mahayana schools are the result of a philosophical revolution within the earliest schools (of which Theravada is the only surviving member). And even Theravada has undergone some very massive changes in the past 150 years as the result of modernization. Such a history suggests a tradition which is constantly re-inventing itself. And I think modern Western Buddhism (à la Stephen Bachelor's "Buddhism Without Beliefs") is itself another re-invention, along more secular lines.
[–]mintchan 4 points5 points6 points 7 months ago
the story of the three realms was not any part of buddhism original text. it was a separated text used in the ancient time for exercising and testing translation ability of the translators. buddhism scholars would not consider the story of the three realms as a part buddhism teaching.
[–]cyborgx7 1 point2 points3 points 7 months ago
Thank you. I've had this opinion for quite a while, you know. If I knew there was so much potential karma, I would have made this post myself.
[–]p0ssum 1 point2 points3 points 7 months ago
My deal is, it's not the fucking buddhists trying to teach my kid creation, its not them trying to deny people equal rights. I don't care about what they buddhists do, because they don't matter in my life.
[–]UnIKrafTr 1 point2 points3 points 7 months ago
At least they aren't shoving it down anyone's throats as far as I'm aware of.
[–]Kolja0406 1 point2 points3 points 7 months ago
You should look into the difference between Buddhism as you describe it and Zen Buddhism... Besides, there are other forms of looking at the universe besides scientific method: poetry, philosophy, contemplation, etc. The only problem is when someone tries to impose their own views upon others. I think that`s what r/atheism is against...
[–]WhyteMagez 1 point2 points3 points 7 months ago
I've saved all of the crab comics. I'm becoming a big fan of you, soldiercrabs. Have yet another of my upvotes.
[–]CheesieBalls 1 point2 points3 points 7 months ago
mothafuckin soldier crabs.
[–]DC-Jaxx 4 points5 points6 points 7 months ago
Someone is quoted as saying that there are 16'000 different ways to practice Buddhism. Not all of us believe in the religious side of it.
I come from an atheist-Buddhist family and I've never heard of most of this stuff.
[–]pngwn56 12 points13 points14 points 7 months ago
Yeah, but there are also forms of Buddhism that has nothing to do with reincarnation or karma...
[–]vorvesj 1 point2 points3 points 7 months ago
Oh Capital! This was most excellent and an enjoyable read! I was one of those Atheists who overlooked Buddhism, although I did not overlook the Tibetan form of it (because I do have knowledge of that particular sect), but I had no idea of the others! I am, however, a practitioner of Zen Meditation, etc. and there's nothing magical about that, yet people consider it "Zen Buddhism". Now, this was already mentioned in the comments, so I'll let it be. Also, side question: Is there anything in the Buddhist or Hindu texts/gitas that advocate violence, etc. etc. much like the Bible, Torah, and Koran?
[–]iemfi 3 points4 points5 points 7 months ago
As an atheist living in a majority buddhist country you guys are all missing the damn point. Of course there will be sects who don't believe in the supernatural, the OPs point is that the western non-supernatural version of Buddism makes up a tiny tiny TINY portion of practitioners.
It may be a relatively benign religion, but it is still religion with all it's trappings. Anyone who says it isn't about the supernatural has never visited a buddhist country and seen the thousands of minor deitys being worshiped at temples. There are even many Christian converts who convert because Christianity seems more modern and less superstitious. The western version of it is of course non-existant here.
[–]greenzephyr1986 3 points4 points5 points 7 months ago
this was a great piece! interesting and thought provoking :) also makes me wanna learn more about buddhism lol
[–][deleted] 3 points4 points5 points 7 months ago
I wonder if the realms of desire, although meant to be taken literally, I wonder if they are possibly a good metaphor or not for human psychology. I'm guessing probably not, but then again those guys back then probably had the time for a lot of introspection that all of us are robbed of by living in the modern world.
[–]mulysasderpsylum 3 points4 points5 points 7 months ago
This is going to sound so stupid... but your post not only eudcated me on Buddhism as a religion, it also brought relevance to the names of the Six Paths Of Pain from Naruto Shippuden.
[–]falcoholic 3 points4 points5 points 7 months ago
My curiosity has been peaked. I shall go forth and learn more about Buddhism in order to form my own opinions. Thank you good sir for this intriguing cartoon.
[–][deleted] 2 points3 points4 points 7 months ago*
If you want to learn more, I would recommed the Dhammapadha which is considered to be the most concise summary of the Buddha's teachings, though it was made a while after his death and initially passed on by word of mouth for two or three hundred years. Reading it (depending on which translation you use, the wording differs between them) you will find practical stuff like:
He abused me, he beat me, He defeated me, he robbed me. Those, who do not harbour such thoughts, Their hatred is appeased. Hatred is indeed never appeased by hatred here. It is appeased by non-hatred - this law is eternal.
And my favourite:
There are those who do not realise they will die, but those who do settle their quarrels quickly
There are also references to a bunch of supernatural stuff like the OP said. However nowhere in the scriptures does it say you can't disregard that, the Kalama Sutra, which is often (somewhat incorrectly) summarised by "don't believe anything unless it agrees with common sense", says to use your head and let the evidence decide. I found it a bit ignorant that the OP said no one can be a true buddhist unless they accept all that.
I am not trying to convert you or anything, far from it, it is just if you want to "go forth and learn more about Buddhism" the Dhammapadha and the Kalama Sutra are two good places to start for the core beliefs.
[–]soulking 2 points3 points4 points 7 months ago
I just figured no one bashed buddhism because no one knew what it was about. I understood that there was a cycle of rebirth and that there were good gods and evil gods, but that was about it. Thanks for the lesson OP.
[–]lesbillionare 3 points4 points5 points 7 months ago
Man, that's just Tibetan Buddhism, the craziest of all Buddhism sects! Now I gotta clear stuff up before this gets even crazier! Bear in mind that I'm an atheist too, so put down the pitchforks and just listen to what I'm saying.
Fun Facts: I had to read the Tibetan book of the dead for one of my classes. In Tibetan Buddhism, your trip through the different stages of Samsara is actually a hallucination brought on by your inner fears and the personal problems you had in life. The cosmology IS metaphorical in that Tibetan Buddhists know that the visions during Samsara are not real. In fact, the book of the dead is essentially a manual where a Buddhist monk reads to the "spirit" of the person as they're tripping balls in the afterlife and is essentially telling them, "Ok bro that demon thing is a hallucination, keep on trucking so you can end your trip." Think of it like that time you got bad acid and your buddy had to keep convincing you that spiders weren't actually pouring out of your mouth.
Tibetan Buddhism is still Buddhism, don't get me wrong. Lumping all sects, even the ones that are closer to the origins of Siddhartha's teachings and morals, in with Tibetan Buddhism, is creating grave misconceptions about all of Buddhism as a whole. Think about it like if you started telling people that potato chips were the exact same food as sweet potatoes.
I know this is /r/atheism and a lot of our post are centered around "HA HA HA THOSE PEOPLE THINK THERE'S GHOSTS AND SHIT, WHAT NERDS" but I feel that it's totally important to have accurate knowledge of a religion before you go out of your way to make an infographic, especially if your intention is to make a post centered around "HA HA HA THOSE PEOPLE THINK THERE'S GHOSTS AND SHIT, WHAT NERDS."
tl;dr sweet potatoes aren't the same as chips but even if you don't like carbs you should know the difference
[–]RapidEyeMovement 2 points3 points4 points 7 months ago
This is what I took away from this comic
"Hey Guys...Sooo...Buddhism is a religion right? And religion is bad, right? Therefore Buddhism must be bad too!!!!"
Logic rocks right guys"
[–]macwelsh007 3 points4 points5 points 7 months ago
I would also add that Buddhism's teachings, just like the teachings of Abrahamic religions, can be manipulated and used for violence and oppression of human rights. This article was very eye opening for me on this subject.
[–]MentalRaid 4 points5 points6 points 7 months ago
Buddhism in and of itself doesn't seem to be the problem here. It's the cultural offshoots and misinterpretations of Gautama's teachings which are the problem. This comic seems like a knee-jerk response to a very trivialized and cutaneous breakdown of Buddhism.
In other words: You established your intolerance first, then looked for facts to justify your predisposition.
Sorry, but that's pretty lame.
[–]plartoo 3 points4 points5 points 7 months ago*
As claimed in this "infographic": It is factually WRONG to say that Theravada buddhism is dominant in East asia. In fact, it's only left in Burma, Thai, and Cambodia to my best knowledge (maybe Sri Lanka as well, not sure). The east asian sect of Buddhism like zen, and the ones you see in China (not Tibet) are Mahayana. This "comic" has some factually wrong interpretation of at least the Theravada one. I used to be one of its practictioners (although I have become mainly rationalist/atheist).
Also, I don't know why it's claiming that cosmology is part of Buddhism. Buddha always denounced the practice of such things (at least, according to the Theravada scriptures I learned when I was young). This http://en.wikipedia.org/wiki/Kalama_Sutta is the best quoted and my favorite teaching of Buddha. It's always taught in Theravada school of Buddhism. Cosmology maybe important in some Buddhists' lives, but it's mainly due to their societal/cultural influences. Nothing to do with Buddhism.
[–]Daax865 2 points3 points4 points 7 months ago
Has soldiercrabs had much interaction with modern Buddhists? Cosmology isn't even discussed in my sangha. We practice the Tibetan tradition (loosely), and the lectures we hear deal more with the mind, compassion, and so on. As many on this thread have stated, most sects of Buddhism are dynamic. Buddhism is about reality, and if any traditional folklore or mythology contradicts what science proves to be real, we accept reality.
Sure there are Buddhist in other parts of the world that still believe in things we now know to be false, but this is certainly not the case with "western Buddhism." For us, it has almost nothing to do with the mythology of it all. Even though we recite things involving deities, it's more about the teachings.
Please don't equate us to the majority of Christians, many who believe their texts to be "God-breathed" and therefore infallible. This is not so with us. Every statement is questioned, as we are encouraged to do so.
[–]poopyfinger 4 points5 points6 points 7 months ago
ITT: Atheists who think they are kind and think they are "open minded" circlejerk themselves to sleep over bashing Buddhism.
[–]KarmakazeNZ 1 point2 points3 points 7 months ago
We're open minded, but not so open our brain falls out. We do like to keep some rationality.
[–]rastashark 3 points4 points5 points 7 months ago
"Buddha never asked his followers to accept what he said just because he said it. He never told anyone there was any kind of reward waiting for them after they died if they believed him or any punishment if they didn't. He just told people what he had learned through his own experience and invited others to try it out for themselves because maybe they'd find it useful." -Hardcore Zen: Punk Rock, Monster Movies and the Truth About Reality
Buddha's last words were, "question authority." Make-believe or not, that's a pretty good rule to live by. However, some report that Buddha was on acid that night, his last words being, "I AM A GOLDEN GOD" before descending 20 feet into a pool. These claims, however, are unsubstantiated.
[–]akhead 3 points4 points5 points 7 months ago
I praise the original poster for trying to educate but it seems he's just being a pedantic arsehole.
Me: "I'm an Buddist" THAT GUY: "OH SO YOU BELIEVE BLAH BLAH..." Me "Ok, well then, I just subscribe to the teachings of Gautama"
I'm a athiest but Buddhism has enriched my soul (conscious and subconscious mind) and has taught me to explore my inner self, to create new ideas and concepts, and to celebrate knowledge. I don't like how you've compared it to christianty. Christianity is just a cult built on a dogma of fairtytales which has committed awe full atrocities, crimes against humanity, who people shouldn't associate with so freely. Buddhism is peaceful and embraces of new ideas. Christianity is brainwashing and do as we say or we'll hurt you.
[–]philge 4 points5 points6 points 7 months ago
"Be excellent to each other, and party on dudes!"
[–]thetasigma1355 4 points5 points6 points 7 months ago
I wish a seemingly angry yet actually really nice crab would teach me everything.
[–]rooktakesqueen 2 points3 points4 points 7 months ago
There are any number of metaphorical interpretations of Buddhist cosmology, and the Buddha himself was quite unclear about what is meant to be literal and what is meant to be metaphorical, in the way that he was unclear about most things.
Buddhism, depending on the practitioner and sect, can be anything from a totally areligious way of life to a religion of deepities to a religion of dogma.
[–]TheFinalResistance 2 points3 points4 points 7 months ago*
What a grotesque misrepresentaiton of buddhism.
Good job at spreading misinformation by confusing what the buddha actually taught (the things that can be attributed to him) and what HINDUISM did to his teachings.
You merely described Hinduism, if anything... Rebirth and all that supernatural crap has nothing to do with what the Buddha taught. It's what Buddhism has become after his successors (later "buddhas") modified his teachings. Hinduism, since it is the dominant religion in India, creeped into the teachings and infected it.
We can see how buddhism diverged, by looking how it is practiced in India and compare it to how it is practiced in Japan, for example.
Anyway. You probably already have your opinion without looking at what the Buddha himself taught. Or maybe I am wrong. Who knows. But up to this point, I have found little material that supports the idea, that Siddharta Gautama actually believed in this Hindu-Crap.
[–]BitchesHateMe 2 points3 points4 points 7 months ago
Curious posting. It does seem a bit misinformed and strangely bitter. How could a 2000+ year old religion, regarded by scientists such as Albert Einstein and Steven Hawking to be a highly accurate description of existence, be that "supernatural". Buddhism has consistently jived with the highest levels of modern science. I'm talking about things that we have just recently proven with observation or physics. Samsara is not truly the root of Buddhism. Buddhism isn't even truly Buddhism. The foundation of Buddha's teachings was "question everything". Sounds like science actually, except science is resistant to questioning itself. Really, though, you don't need to attack Buddhism. We don't start wars, we don't knock on your door Sunday mornings, and care more about your happiness than your opinion.
[–]Neroon 1 point2 points3 points 7 months ago*
First we ask how we got here, then we ask why we are here, and lastly we ask where are we going. This is the root of being human. I think it's essential to defining what separates lower and higher species. Religion has been the answer to those questions for most of human existence.
The supernatural elements of Buddhism were added by people who wanted to answer parts of the question that the philosophy of Buddhism had left blank. They took familiar themes and grafted them on.
Philosophical Buddhism does not require you to accept any of the supernatural elements. It is not hostile to science. Unlike monotheistic faiths, it does not call on you to kill the unbelievers.
If you ever read "Childhood's End" by Arthur C Clarke the solution to religion is the death of all religions within years except for a strictly philosophical form of Zen Buddhism. That got me thinking, and was part of what led me to my stance against organized religion. You need a code to live by, not a set of chains to weigh you down.
[–]PizzaPiedPiper 0 points1 point2 points 7 months ago
I think this reflects a Western interpretation of the Buddhist teachings.
Religions and other power structures spring up around otherwise dogma-free ideas, but that doesn't mean the original ideas are religious in nature.
[–]zendak 3 points4 points5 points 7 months ago
Kudos! Very well executed and information a lot of folks here can benefit from.
[–]contextpolice 2 points3 points4 points 7 months ago
Your post takes the vast majority of the Buddha's teachings completely out of context. Yes, many sects of Buddhism discuss fairly "out there" ideas (I mean they say he was born out of his mother's side and immediately took 7 steps), but one of the main points is that you shouldn't believe things unless you have seen them for yourself, even in the sects that you described that blatantly ignore modern reason. Also the cosmological nonsense is placed completely secondary to the main teachings, namely the four noble truths.
Lastly, and most importantly, comparing "loving your neighbor" to the "good" lessons of Buddhism is ridiculous. The negative, backwards, and detrimental philosophies preached by the Bible that are ignored by modern and forward thinking Christians are nothing compared to the wacky teachings of the Buddha that were more outcomes of his time than anything else.
namely the four noble truths.
One of which is that change is the cause of all suffering. One problem: you can't become enlightened without changing. I'm not sure why neither Buddha nor any of his followers seem to have grasped that one simple truth.
Evolution is change, and life wouldn't be possible without it, nor would "enlightenment".
[–]contextpolice 1 point2 points3 points 7 months ago
First: suffering – existence as ordinarily experienced is suffering Second: cause – craving for sense-pleasure, craving to be (existence), and craving to avoid things you do not like (non-existence) Third: cessation – nirvana can be obtained (the blowing out of the candle of suffering) Fourth: the practice leading to the cessation of suffering (the eightfold noble path – right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration)
where is change mentioned?
[–]shitsfuckedupalot 1 point2 points3 points 7 months ago
No one knows what happens once you die, the buddah didn't, and as much as you'd like to convince yourself you don't either. Being convinced that nothing happens when you die is as much faith as thinking you are reincarnated. This idea that you're attacking is based off of hindu tradition. It seems strange in America, but western and eastern culture are a lot different. This may not seem scientific, but how many scientists will give you the same answer on what happens when you die? Instead of telling people that they're all wrong, what's wrong with just collectively deciding that we have the capacity to not be dicks to each other, so lets just do it. That's essentially what ever religion says anyway. Sometimes when im on r/atheism i think some of you want to start a religious war. How many of you american citizens honestly think you would win this war? This is where logic is useful. Were all on this earth together, and it really doesn't matter what you believe. Just don't be an asshole.
[–]terari 2 points3 points4 points 7 months ago
But I can observe what happens to other people when they die. I realize that there are many nuances of death (brain death, clinical death, etc) and that it is not an homogeneous process. Your foot can die independently of the rest of your body (and then you would need to remove it) and you could continue thinking, with your sense of "self" unaltered.
But brain damage is somewhat special - it can affect personality, memories, and the sense of self. Brain degeneration can deteriorate your thought, your memories. This is well studied. It suggests that your thoughts, what you feel and so on is actually physically stored in your brain.
I don't really know what will happen with us either. I'm not telling you are wrong. I just have overwhelming evidence that our existence is purely material. I have no evidence that your "self" could be separated from your brain in any meaningful sense. That's why I find hard to believe both reincarnation and hell/heaven.
I'm from Brazil btw, nice to meet you.
[–]KarmakazeNZ 2 points3 points4 points 7 months ago
what's wrong with just collectively deciding that we have the capacity to not be dicks to each other
Because that's rarely what happens. What real human organisations do is when they start telling people how to live, they end up becoming corrupted. So the Dalai Lama was a slave owner. His high and mighty ideals only extended as far as making other people live the way he refused to live himself.
That's why he flies in private jets and has a rolex.
i think some of you want to start a religious war
Not start: defend ourselves from. That war began thousands of years ago. We're just some resistance fighters in an occupied country.
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