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This quote changed my life. They had it down in 300 BC. Till this day, were still beating a dead horse. (i.imgur.com)
submitted 10 months ago by CejusChrist
[–]Cituke 110 points111 points112 points 10 months ago
Well the first point I should make is that this is actually in the collage of overdone images I made for the FAQ. That doesn't mean this is a bad thing as having a conversation over this is worth doing more than once.
Outside of that, I'll put it into a more syllogistic form:
Evil exists
God doesn't stop it
Either God can't or won't
If God can't then He's not all powerful, if He won't He's not all good.
The standard apologetic response is to say that God may have a sufficient reason for allowing evil. Some leave it at that, but doing so doesn't do us justice for several reasons:
We can talk about possible all day. If we're going to talk about probable, then the problem is still ever looming. Is it probable that God had a perfectly good reason to allow the holocaust. It intuitively doesn't seem so. Even minor suffering such as butt sweat on a hot april evening needs justification, and I'd hate to try and connect the dots as to how my swampass brings about a greater good.
Others try to extrapolate with explanations like Free-will and what not. Every explanation has its own problems, but the one they share in common is that they're presupposing what God finds sufficient to allow evil for.
We could say that God just happens to like terrible tsunamis and that's why he allows them even though they cause suffering.
[–]CejusChrist[S] 23 points24 points25 points 10 months ago
If a god would permit such things, even with sufficient reasoning that is beyond our scope of intelligence, why would some pray to and devote their life to praising said god. If a god is malevolent in nature, yet does nothing for the suffering, why waste time praising a god that wants nothing but suffering. Is that not what a religion is supposed to be against in its most basic of forms? Praising a god that would enhance the lives of its followers?
[–]Tioafox 41 points42 points43 points 10 months ago
I am no christian, but I can answer this. Fear
[–]mrmilitantatheist 28 points29 points30 points 10 months ago
The fear of hell was what kept me from admitting to myself that I didn't believe in god for a while.
[–][deleted] 24 points25 points26 points 10 months ago
For me it was the fear of nothing
The idea of God promises something after death. Some may even feel hell is a good alternative to never feeling anything ever again
I'm going to stop now before I have one of those realization-of-death moments and break down
[–]mrmilitantatheist 14 points15 points16 points 10 months ago*
I don't want to send you in to a breakdown, but I've struggled with the same thing off and on. I had a particularly bad period my senior year of high school. I couldn't shake thoughts about death and non-existence for 4 months or so. All I wanted to do was sleep. I wouldn't think about death for the first few moments after waking up, but then it would start up again.
I started reading christian apologist websites to try to convince myself that there was a god, but (thankfully) I couldn't buy into it. The biggest thing that helped me, oddly enough, was listening to Buddhist podcasts on death. I'd be interested in continuing this conversation if you'd like to PM me.
EDIT: For those interested, the podcast I listened to was the Audio Dharma podcast.
[–]Shinpachi 4 points5 points6 points 10 months ago
You might look into Epicurus's actual work then (being that this quote is accepted as incorrectly attributed to him), because he gets into it a little bit about why people shouldn't fear the state of death, though I think he mentions the process of dying and the pain that comes with it still sucks. But there's no need to fear it, since you're not going to feel bad in any way, shape, or form.
[–]entropic_soul 3 points4 points5 points 10 months ago
But not feeling anything. That's the problem.
[–]Spicy_Brown_Mustard 6 points7 points8 points 10 months ago
Sometimes when I feel that way, I like to think of the Mark Twain quote, "I do not fear death. I had been dead for billions and billions of years before I was born, and had not suffered the slightest inconvenience from it."
[–]Sulicius 1 point2 points3 points 10 months ago
Allthough not exactly worded that way, Seneca told that story about two millennia ago.
[–]SweetTeef 0 points1 point2 points 10 months ago
This is what I always remind myself of as well. Although the thought of non-existence is still unnerving, at least I know it won't be painful or troubling at all.
I still have a hard time coming to terms with non-existence in general. I know, or at least think I know, that it is what happens after death but it's almost unfathomable. Every basic thing we do or think about is geared towards survival.
[–]Shinpachi 3 points4 points5 points 10 months ago
That's only a problem for you now; it won't be a problem afterward, that's all I mean.
[–]Black_Apalachi 2 points3 points4 points 10 months ago
This is how I have always viewed death. For instance, whenever I hear cases of animal cruelty, it completely perplexes me when people seem to be more concerned for animals dying than they are for animals suffering.
[–]MrRumfoord 0 points1 point2 points 10 months ago
Yes, but knowing this rarely makes it stop being a problem now.
[–]drew3000 0 points1 point2 points 10 months ago
But you won't be aware of that. It's not a matter of not feeling, but of not being.
[–]mrmilitantatheist 1 point2 points3 points 10 months ago
I don't really fear death itself. I am just very uncomfortable with the idea of nonexistence. I'm sure that once I actually die it won't be an issue.
[–]Black_Apalachi 4 points5 points6 points 10 months ago
I didn't fear death itself, but my Atheism began around the same time as my father's death and the two events made me feel extremely vulnerable. When I was a kid I always felt safe at home because my dad was there, and I always felt safe walking down the street because I believed God was looking after me.
Then I was 17 and I suddenly started feeling really alone and unsafe walking outside at night when before it didn't really bother me much. I really did wish I could still believe, but I just couldn't. A part of me still wishes there was a god; not necessarily the Christian fuckhead God himself, but a genuinely loving god which fits the description of what one would generally expect from such a being.
[–]Valendr0s 2 points3 points4 points 10 months ago
This exact thing happened to me. You're certainly not alone. I told my mother about it years later and she said it had happened to her around 18 or 19 as well.
Everybody just finds a way to stop that nagging terror. I did it then by convincing myself that we didn't know what we didn't know, anything could happen; it could be a test, an alien plot, we could all be a Q in an egg of a universe learning by being everybody for trillions of years.
Now I just shrug and assume when the electrical activity in my brain stops, my mind will cease to exist. It makes me feel bad, but goddamnit if it was good enough for my father, and his father, and all the way back in their unbroken line back to the first single-celled organism, then it's good enough for me.
Mortal Sentience might just be the worst possible torture, but we do get a finite amount of time, might as well not fill it with being terrified all the time (or by perpetuating an arrogant delusion, for that matter).
[–]Valendr0s 1 point2 points3 points 10 months ago
Nothingness does suck. I mean, I like existing.
In those times that I do have one of those panic attacks, I often do wish that I had it in me to just be religious.
[–]ExplainItBetter 1 point2 points3 points 10 months ago
I can empathize. I go through the exact thing.
[–]notru7h 1 point2 points3 points 10 months ago
Right there with you. I was raised Calvinist.
[–]It_does_get_in 1 point2 points3 points 10 months ago
so you believe in Absolute Zero?
[–]angst_in_plaid 0 points1 point2 points 10 months ago
Lol! That would be a Kelvinist. Calvinists believe in predestination. Which, I've always thought, made since if God truly was omniscient.
[–]CejusChrist[S] 10 points11 points12 points 10 months ago
Exactly what I was thinking. But if you are fearful, why still praise a god that is threatening you with damnation. Makes you wonder if hell would be a better place if heaven was nothing but a dictatorship. Lucifer was cast from heaven for disagreeing with god. He was given his own realm to control, whats to say that hell isn't a BETTER place to spend eternity if it were to exist.
[–]oblivious_oblivion 11 points12 points13 points 10 months ago
I've often thought that the God and Satan roles are reversed. The Bible was written by the Devil to trick Man into believing hatred, slavery, rape, slaughter, and torture are the "Will of God" and only to be accepted by blind faith, regardless of reason and logic.
That, at least, makes more sense than their version. I'm sure there's an apologetic for that as well, but IMO, apologetics are of the DEVIL!
/seewhatididthere
[–]puredemo 1 point2 points3 points 10 months ago
There is a difference between praise and appease.
[–]crclOv9 1 point2 points3 points 10 months ago
Seriously, if you haven't read Anne Rice's "Memnoch the Devil" I would highly suggest it... It's fiction, but holy shit... literally
[–]wonderfuldog 1 point2 points3 points 10 months ago
And ignorance!!
For heaven's sake, when you're talking about human beings, never leave ignorance out of the equation.
[–]Cituke 3 points4 points5 points 10 months ago
Well it seems odd on face level, but let's take a look at it from a couple different angles:
Pragmatically (how useful is this?) - Well even if God is evil, it might be easier to avoid his wrath by brown nosing
Realistically, whether God is evil or not doesn't alter whether He exists or not unless He must be good by definition.
But even then, I think we might be jumping the gun on calling a God who allows suffering to be evil. One of the better thought out ideas is to claim that God primarily wants people to freely "enter a relationship" (the love-dovey words grates on my brain here) with Him. Ergo, free-will is necessary as freely choosing means that He doesn't impede upon our decision making.
This fails too as free-will doesn't have to be an all or nothing proposition and there are plenty of work arounds. Hell, have Hitker's mother have a miscarriage. No free-will change here and we've worked around the Holocaust.
[–]CejusChrist[S] 8 points9 points10 points 10 months ago
My weekend partner is a devout creationist, and he brought this up in one of our discussions last week. I can see the logic in thinking that god wants people to accept him with their own free will, but I just don't see how fear mongering and damnation is used to persuade the votes. You choose to believe in god because the alternative is devastating, but he wants you to pick him because of his good nature, which isn't shown. Still seems like a dictatorship to me...
[–]Frogurtt 4 points5 points6 points 10 months ago
That creates another problem, though. Free will, you say? Isn't God supposed to be all-knowing? Wouldn't he already know which people are going to "accept" him and which will not? If all people are created by God, and God knows everything, then he already knows everything everybody is ever going to do over the courses of their lives. Your fate is predetermined, and there is no "free will".
[–]Cituke 10 points11 points12 points 10 months ago
Oh I agree, any God who would allow the Son of Sam and Jeffrey Dahmer into heaven because they converted in jail, but think it's a good idea to torture Anne Frank and Gandhi forever is pretty much a dick.
And offering bribes such as heaven or threats like Hell does seem to contradict that motive of free-choice.
[–]CejusChrist[S] 1 point2 points3 points 10 months ago
Fully agree with this. Theists tend to quote logic and faith as their biggest weapons, faith is marred by logic, and logic faith. I would be completely open to a belief if the logic that backed it was near infallible, but I have yet to find one religion that worships a god to have this quality.
[–]QQZERZ 3 points4 points5 points 10 months ago
unfortunately faith is a part of reality as being a human being. Faith is trusting in something that can never be "proven." thus the forever statement of "athiests have faith that there is no god." you have specific evidences that lead up to why you believe there is no god but there is in fact no solid proof or hard evidence to disprove a god, and atheists consider the same for people who are religious, thus the never ending circle of trying to figure out whos right. Each belief has its own logical evidences and understandings and regardless of beliefs i consider it immoral and wrong to try and shove those beliefs down anyone elses throat, atheistic and religious alike.
[–]scificriminal 0 points1 point2 points 10 months ago
Not accepting something because of a lack of evidence is not faith or belief you are misusing the terms.
Also, read the book of Job. Making bets with the devil to mess with a guy's whole life--just to prove he was devoted.
[–]instapunish 5 points6 points7 points 10 months ago
This is a well known argument. The typical analogy is to a protection racket, in that you have a choice - pay up or die. Not much of a choice.
If we truly had "free will" there would be no punishment for not believing. Also by "no punishment" I mean no. As in "heaven exists but you can't get in" is still a punishment. Maybe on death someone who is not a believer learns the truth (and is admitted to heaven or not based on deeds and not beliefs).
Someone would ask what the point of this would be and the answer to that is that it would be a convoluted mess like anything else. You could argue that god remains hidden because if people knew absolute judgement was coming they would not behave as they wanted to, but based on what they knew they would be judged by.
At that point you have to ask why god gave people the capability to do things that would be sufficient for punishment (which almost leads you back to the original argument on free will) or why god could not know that a person would be completely evil if there were no consequences.
In other words, if consequences are the only thing keeping someone in check are they really a good person?
[–]dostiers 0 points1 point2 points 10 months ago
And would they get past the pearly gates? Based on how many theists ask here if we're not scared of going to eternal damnation, I suspect that if there is a heaven it's a pretty lonely place.
[–]hornless_unicorn 0 points1 point2 points 10 months ago
This is a really interesting thought. I've always thought that our concepts of right and wrong were really nothing more than abstractions from the experiences of reward and punishment, which are imposed for more or less arbitrary reasons by those who feel they know what's good for us. So, god's rules are arbitrary, but we (not me personally of course) accept that because so are all the other rules we follow in the interest of right and wrong. But you've traced this out farther, and it seems like a solid argument against the existence of god, free will, or both. If I understand correctly, you're saying: free will isn't free unless it's disconnected from threat of punishment; if god actually gave this sort of free free will to people, then they would have no guidance to tell them what he wanted; and then any actual consequence, reward or punishment, would be arbitrary and unfair, meaning that this sort of god could not be just. So there you have either: free will is not free, or god is not just. Am I following?
[–]crazyowl 0 points1 point2 points 10 months ago
Still seems like a dictatorship to me...
I don't think anyone is arguing that any religion is a democracy where you get to influence who is god or what the rules are.
[–]reddit_dlg 1 point2 points3 points 10 months ago
I had the exact same argument as most in this thread; how can it be a choice if there is a punishment? I do not believe it is, but the defense provided to me by my philosophy professor, who is also a minister, goes about like this. (Keep in mind I do not hold this position myself)
Evil is actually the result of Man turning away from God in the garden. They ignored him, turned to the serpent, and disobeyed; thus, man now suffers because he chose to suffer by his actions. This is where the concept of original sin comes in.
There is also the argument that pain is necessary to appreciate pleasure, therefore, for man to appreciate the glory of heaven or whatever, he must suffer here. Whatever helps people sleep I suppose.
In the end, it IS all about fear, especially in the OT. People obeyed or they suffered the wrath of God. There is very little talk of Hell in the OT, the threat is a mortal one, and there is very little talk of paradise either. Of course, the PR arm of the NT changes all this with the idea of salvation. You must worship JC, who wiped away that original sin, or you are still "condemned" by it. The NT still rarely mentions Hell.
I'll never understand why God has to have an active role anyhow. I've never understood why Deism isn't more popular. You can believe there is a hand of intelligent design in the universe, however, you do not have to believe whatever entity that might be, rules from on high, offers salvation, or helps in anyway. It sure explains things much better, in my opinion.
Also, though Epicurus is attributed this quote, it has become known that he never said it, and likely never made the argument.
[–]White_Washed 0 points1 point2 points 10 months ago
Because you're making a choice to not believe when others agree there will be punishment for making such a choice. You just disproved your own argument.
[–]balr 0 points1 point2 points 10 months ago
A god can be malvolent in nature, look around. Just because christians claim their god is not doesn't mean there ain't any other religious beliefs that claim otherwise.
[–]norsurfit 0 points1 point2 points 10 months ago
why waste time praising a god that wants nothing but suffering
Because he'll throw you in an eternal pit of fiery hell. Didn't anyone teach you that?
[–]nerfy007 3 points4 points5 points 10 months ago
The easiest counter to you points starts and ends with your first:
[–]Cituke 1 point2 points3 points 10 months ago
A fair point, but you can just move the issue back a step and rather than God being falsified, you end up with a contradictory worldview. I'd break it down like this:
If theism is true, objective moral values exist
If objective moral values exist, gratuitous suffering is objectively evil
(insert original argument)
By theism's own standards, theism is not true.
[–]graphicspro 1 point2 points3 points 10 months ago
Where do you live that it gets hot enough to sweat in April? In Winnipeg here we're still shovelling snow at that point of the year.
[–][deleted] 0 points1 point2 points 10 months ago
Phoenix
[–]dnick 1 point2 points3 points 10 months ago
This all presupposes that 'bad' things that happen to us in this life are somehow important compared with 'eternity'. Maybe we have to experience something bad in order to appreciate the good. Maybe the 'worse' that we go through here helps us appreciate bliss even more.
I don't believe there's an eternity of happiness waiting for us after we die, but supposing something like a God exists, it seems pretty ridiculous that you can then pre-judge his 'benevolence' by human standards of 'sensations of heat/cold/pressure/etc'.
What about 'bad' things that happen in a dream or in a video game? For all the good your logic does in a world where God exists, you could just as well wake up from this life, blink your eyes and say 'holy crap, that was cool, I think I got blown up in a terrorist attack that time! Let me go back again, I want see if I'm there when that asteroid hits!'
[–]Dhghomon 0 points1 point2 points 10 months ago
This all presupposes that 'bad' things that happen to us in this life are somehow important compared with 'eternity'...supposing something like a God exists, it seems pretty ridiculous that you can then pre-judge his 'benevolence' by human standards of 'sensations of heat/cold/pressure/etc'.
This is exactly right and it's rare that I see this point get brought up in these discussions. Having a God that is both omnipotent and good at the same time in a universe with pain really depends on justice in the afterlife. If it's unjustly meted out then we have an evil God, but if it's universal (everyone is forgiven / there is no pain for anyone) or some other system that makes sense then there is no paradox.
that logic would make sense if the "bad" that some people experienced wasn't their death...
Please explain how victims of murder "appreciate the good" afterwards.
[–]Cituke 0 points1 point2 points 10 months ago
The issue being that in a perfect system, you don't need to suffer in order to gain reward. And even then, we're still only talking about what is possible rather than what is probable.
We could make this "possible argument" even in a world where we were all infected with bubonic plague for 2 billion years because "hey it's possible", but when we start discussing things which seem probable, I don't think the Holocaust or any of the other atrocities endured by mankind seem like they could be justified.
The holocaust provides a perfect example, since according to mainstream Christian Theology, the Jews are damned anyways. They don't get a reward.
The only statement I'm making here is that gratuitous harm is evil and that a perfect system won't have evil in it.
You don't actually feel the suffering in a video game. If the video game could actually make you feel you were starved/worked/beaten to death in Auschwitz, this probably wouldn't be such a fond memory.
[–]SoundOff 1 point2 points3 points 10 months ago
Classically this leads neatly into the Euthyphro dilemma. "Are the pious loved by the gods because they are pious, or is it pious because it is loved by the gods?" -Plato
As has been discussed for ages, but it is still an interesting discussion since it can reveal much about the beliefs of the person you are discussing it with. (Sorry for the off-topicry, carry on.)
[–]ckwop 1 point2 points3 points 10 months ago
Others try to extrapolate with explanations like Free-will and what not.
Free will is not a good counter argument to the "Problem of Evil."
If you compare our first world existence today to the the existence of our ancestors even a few hundred years ago, there is a lot less suffering in the world today.
Yet our capacity for free will has not been diminished one bit by this. In fact, due to our improved economic freedom in the 21st century we are substantially more free than our distant relatives.
It is also clear that the world could have substantially less suffering that it does today (No Malaria, no Aids, no famine) without having any effect on the exercise of free will.
Indeed, over the course of this century, it is likely we will continue to make progress in this area.
Given this, the "Problem of Evil" is still a giant problem for theism. Surely God would be compelled by his omnibenevolence to reduce suffering to the maximum degree before it influences free will?
However, it is clear we do not live in such a world. There is much easily identifiable unnecessary suffering in the world. You're pretty much forced to conclude that God, should he exist, is not Omnibenevolent.
A better description of his character would perhaps be omniambivalent: The great "meh!" in the sky.
[–]millionsofcats 1 point2 points3 points 10 months ago
What I never understand about the "free will" and "mysterious plans" arguments is that God is supposed to be omnipotent.
If he wanted to create a universe where there existed free will or where his plans would work out without the existence of suffering, then he could do so. Sure, it might be hard for us mortal humans to imagine a universe where free will existed1 but there was no evil--but if God could not create such a world, he would not be omnipotent by definition.
1) And we don't have complete free will anyway. There are a lot of things I would like to do and can't because the universe has been created in such a way that many things are out of reach.
[–]24Seven 2 points3 points4 points 10 months ago
You are touching on a common hole in the logic of theists that believe in an omniscient deity: the very concept of free will cannot coexist with the existence of an omniscient being.
By definition, a being is omniscient if and only if there does not exist any information that it does not know. Thus, it knows what I was thinking last Thursday. More importantly, it must know what I will be thinking next Thursday. Taken to the logical conclusion, an omniscient being must know the location of every atom in the universe at every point in time from the beginning of the universe until its end. Free will is an illusion in that scenario. It is equivalent to a character in a movie we have already watched thinking they have free will. It simply isn't logically possible to claim that there exists an omniscient deity and that humans have free will.
[–][deleted] 10 months ago
[deleted]
[–]24Seven 0 points1 point2 points 10 months ago
That argument is entirely different than one in which there exists an omniscient being. What your professors are saying is that all decisions are based on cause and effect of chemical reactions in your brain. In theory, if you could account for all those variables, you could predict how a person would react in a given situation. If you knew where every atom would be at every given moment in time, you could predict the entire outcome of the universe which is the level of knowledge required by omniscience. However, the laws of physics prevent us from having that much knowledge even if it could be acquired. Lastly and most importantly, that the universe behaves in a predictable fashion is entirely different than saying that there is a being that "knows" where every atom is located at every moment in time.
[–]drebik 0 points1 point2 points 10 months ago
No you're wrong. If you know (from experience) how your dog will react when someone knocks to the door or hears harmonica etc you do not affect his freedom in any way. Substitute the dog for child and then a grown person, it doesn't change anything.
[–]Cituke 2 points3 points4 points 10 months ago
Not really. It doesn't explain a lot of evils including evil by design (deserts that trap people, tsunamis, viruses, etc.) and direct evil perpetrated by God if a specific religion is true (stoning people to death for picking up stick on a saturday in numbers 15)
But even then, it posits a false dilemma of having entirely free will or none at all and doesn't acknowledge easy work-arounds. Give Hitler's mother a miscarriage, impede on free-will in cases of torture/rape, these would be good things.
And even then, when one person has free-will it's only relative to God's interaction and not human interaction. If we take a vietnam POW camp, allowing the viet-cong to detain and torture POW's allowed free-will for the captors but detracted from it with the POW's.
And even then we're arbitrarily assigning value to something. Why is free-will more important to God than human well-being? If we're going to make such assertions we could equally assert that God simply values plagues over human suffering so that's why God allows plagues.
[–]thecantreadlines 0 points1 point2 points 10 months ago
sry I just had to chime in after reading the "overdone images"
the person that wrote the "proving atheists wrong with science #1" slide...
is s/he retarded?
[–]Deckanite 0 points1 point2 points 10 months ago
Duh
Out of curiosity, how do you know what is or is not probably regarding God. It's not like ass sweat involves a certain number of outcomes out of ten, we just have an intuition as to how likely it is that this evil is necessary for God existing.
What makes our assumption based off this intuition any better than a Christian saying "I just think God existing is more probable, because intuitively it seems that way"?
Out of curiosity, how do you know what is or is not probably regarding God.
I take into consideration all known sufficient explanations and evaluate their merit. Once I run out of what people use to explain their evil actions, then I'm not really left with much.
As an example, someone might be tough on their child to build the child's character. They might allow their dog to fight other dogs in order to let the dog be free. They might let their child skin their knees every now and then so that they can learn from their mistakes. Not surprisingly these same excuses are applied to God.
As I compare those excuse for human apathy or evil I have trouble conceiving of anything like that which excuses God. That doesn't mean that there definitively isn't a legitimate justification, it just means I have a strong inductive reason to think there is not.
[–]eixan 0 points1 point2 points 10 months ago
One thing these explanations fail to consider is that god doesnt need a reason to do anything because he is all powerful. He could give people free will and have a world where everyone lives in peace and happiness.
[–]brohammer5 0 points1 point2 points 10 months ago
That image about the drinking water in your post... I'm at a loss for words. Who made that?
[–]It_does_get_in 0 points1 point2 points 10 months ago
Even minor suffering such as butt sweat on a hot april evening needs justification
even fungii have a god, and he has way more clients to satisfy, so you (we) lose in that department.
Unless god, is not the god of ALL THINGS.
[–]CoolerRon 0 points1 point2 points 10 months ago
We mere humans do not possess the intelligence to understand it and/or him, err, Him. That's what they've told me every time I voiced my doubts. Fuck it all.
The first premise is weak.
[–]qua_omsa_lajeeone 0 points1 point2 points 10 months ago*
First of all, how can you make an argument which you are obviously contradicting? First you say, we don't really know why God allows evil, suggesting all reasons given are equally absurd. Then you shove in your own reason, just for dramatic effect I suppose?
The question is this, would you rather have God force everyone to be good? Let's focus on this for now and never mind natural disaster type "evil." What does that end up translating to into the real world? Would you really rather live in a world where you have no choice but to be good? It becomes a question of what is consciousness. How can we really say we are conscious, or have a "mind" if we can't even consider being a Hitler? We really would end up being more like what we think of as an animal, not having self-awareness. I guess the answer is self-awareness intrinsically allows for free-will, and therefore since we know we have a mind and can think like this, we know that if there was a God, that this is obviously what he gave us and so therefore is the answer you're looking for. Does that make God evil, that he decided we should have the ability to be evil or not? Isn't that a grand, or perhaps terrible privilege, rather than a handicap?
First you say, we don't really know why God allows evil,
I'm saying that's the common response, I'm not saying it's a good one.
Then you shove in your own reason, just for dramatic effect I suppose?
Once again, I'm saying this is often postulated by others as a response.
The question is this, would you rather have God force everyone to be good?
You are positing an all or nothing situation. God could draw a line in the sand at actions like rape, murder, etc. and not allow that. That would be fine by me.
[–]chrisrico 0 points1 point2 points 10 months ago
In my experience the "free will" answer is most common. The best rebuttal I've found to this is...
Is there evil in heaven? Is there free will in heaven?
Pretty much no combination of answers to those two questions is at all satisfactory.
[–]onionhammer 0 points1 point2 points 10 months ago
Free will doesn't work at all as a response to tsunamis, earthquakes, etc.
Free will to what? to die in a collapsed building?
Free will to get buried alive in a landslide?
Free will to get burned alive by lava when a volcano erupts?
The only theist response that they have to this is that these people somehow deserved what they got, or the "god works in mysterious ways" tripe
I already mentioned free-will. I also mentioned that most of these responses have flaws. As per free-will, the problem is that free-will doesn't have to be an all or nothing proposition and there are perfectly good work arounds for it. By that I mean, God could simply not allow rape, torture, and unjustified murder and the world would be much better while we still have the free will to do a bunch of things that aren't heinous.
Hell, the whole reason we build prisons are to impede on the free-will of people who commit crimes like that.
Beyond that, as I said there are work arounds. Make Hitler's mother have a miscarriage. I don't think things would have ended up worse if that happened.
[–]JudgementTime 0 points1 point2 points 10 months ago
The Odin one made me laugh; but in all seriousness: Awesome collage.
[–]easterlingman 0 points1 point2 points 10 months ago
all of this begs the question that everyone who knows about modern day common sense knows that everyone in the know believes that god is dead, even if their social group asks them to believe differently. because of how we allow our culture to progress (via one of our social groups) belief in god is ridiculous. god is a concept which is the good side of things. but in the human world things are taken apart, and good things don't last long. just in our lifetimes we can see the quality of our craftsmanship and work ethic decrease. there should always be exceptions to this rule in any time, even one of severe decline, timeless master craftsman that go largely unnoticed by the main stream of human culture. to be an 'inner' member of the workings of the human elite one must be the master of enforced mediocrity, so he can be absolutely sure he'll never become anything even remotely resembling his supposed lord and savior, who was crucified as a warning: i am god, and no one else.
I have no idea how what you said is relevant or even makes a cogent point. It just seems to be an attempt at getting offended by implying that I feel unjustifiably superior to you.
Let's put it this way, if we're going to start discussing evil, the first place to start has to be the Holocaust. Most people are going to say that God's main motivation is to have people enter into a loving relationship with God. However, I don't think there's any real point to be made in thinking that having your children burned alive and then being beaten, starved, and worked to death that will convince you of the loving power of God almighty.
You have to believe that God watched the suffering and torment of millions of innocents and was completely uncompelled to help, and that's only what you would have to believe if you were a deist.
If you're going to be a Christian who is true to your bible and the book of John which says that the only way to the father is through the son and those who do not believe are condemned, then God would not only have to be uncompelled to help, but He would actually have to be thoroughly interested in this. He would be watching intently and saying, "Just you wait. You Jews are still covered with sin because you didn't accept the brutal murder of my son as appeasement to me. You think 3 years in Auschwitz was bad? You think burning in a furnace for 10 minutes was bad? Wait until I throw you into the screaming pits of Hell to burn and rot for all eternity but I'm so selfish as to not simply forgive you for my breaking my arbitrary rules about what kind of bread you can eat and what days you can work on."
If you claim such a God is good, then you're every bit as wrong as the man that says that 2+2 = 5. And while you don't have to be a monster to believe in such a God, if you're going to worship this thing you have to be a monster, that or a coward. Your choice.
[–]threejd 4 points5 points6 points 10 months ago
Wrote an article for my Universities paper about this. Then didn't print it because it was too controversial :(
[–]db2 1 point2 points3 points 10 months ago
None of the newbies will believe you when you reveal who it is. Better have a citation handy.
[–][deleted] 1 point2 points3 points 10 months ago
I'm actually lost... mind sharing who?
[–]db2 2 points3 points4 points 10 months ago
Mother Teresa. Yep, that Mother Teresa.
[–]piraterum 3 points4 points5 points 10 months ago
Half way down on the Wikipedia page under "controversy":
She has also been criticized for her view on suffering. She felt that suffering would bring people closer to Jesus. Sanal Edamaruku, President of Rationalist International, criticised the failure to give painkillers, writing that in her Homes for the Dying, one could "hear the screams of people having maggots tweezered from their open wounds without pain relief. On principle, strong painkillers are even in hard cases not given. According to Mother Teresa's philosophy, it is 'the most beautiful gift for a person that he can participate in the sufferings of Christ'."
I would never have guessed.
[–]db2 5 points6 points7 points 10 months ago
Yep, she was one sick and twisted old woman.
[–]CejusChrist[S] 21 points22 points23 points 10 months ago
I saw this quote while I was in a bad place in my life. Jobless, about to be homeless, having dug myself so far into the ground. I contemplated my life, and didn't see much left in me. I read this, and for some reason I began to think, and from that thinking, I gained a new view on life. Now I live in my own apartment, work a great job, and even volunteer 3 days of my week to truly helping others. Life still isn't easy, But at least now I have a good idea about what I can accomplish.
[–]Intr0vert 3 points4 points5 points 10 months ago
Glad you turned your life around broseph.
[–]emkat 2 points3 points4 points 10 months ago
Believing that there was no god made you turn your life around? How would that matter?
[–]felda 8 points9 points10 points 10 months ago
People tend to rely on higher powers for as long as they can. If you know there is no person to do things for you, you can decide to do it for yourself.
[–]emkat 4 points5 points6 points 10 months ago
I guess it could be a good motivator for some.
[–]Entymologist 4 points5 points6 points 10 months ago
I was amazed how well it worked for me.
It's hard to understand how much motivation you can find within yourself once you take full responsibility for your life.
When you cannot blame your failures on imaginary beings, you have to face them. You cannot get past a failure until you face it.
When you fail because of others; you can confront them, because you are unable to blame their faults on imaginary beings either.
When you are responsible for your own life. You have so much more power over it. You get to make choices. It's what it means to be free.
[–]metalmusicatheism 12 points13 points14 points 10 months ago
we're
[–]CejusChrist[S] 4 points5 points6 points 10 months ago
Doh.
[–]Sheensta 5 points6 points7 points 10 months ago
D'oh.
[–]awayathrowaway 5 points6 points7 points 10 months ago
Lurker on reddit for several years; never felt compelled to respond to a post before. Not sure if this is just a case of me feeling that "someone on the internets is WRONG" but I feel like I need to at least attempt to set the OP and commenters straight (and Epicurious, for that matter) on why reformed Christians like myself think that view is wrong.
The quote from Epicurious is basically a logic-based expression of the question "Why does God allow evil things?" The quote purports to answer the question logically through a Socratic dialogue, but the assumptions that underly the logic are distinctly HUMAN assumptions which torpedo any of the supposed "answers" that the reasoning yields.
Basically, Epicurious (and all of the other commenters who inevitably base their lack of belief in an infinitely good Christian God on the existence of bad things in the world) has fallen into the very human, very selfish trap of thinking that the Christian God serves US, that we humans DESERVE no pain and no suffering and no death simply because God is in a position to provide those things.
Think of small children who beg the parents for candy. As a parent there a number of reasons not to give in to the begging. The parent may be concerned with making sure that the child forms healthy eating habits or simply that the child learn that he/she can't have everything that he/she wants. The child could (and frequently does) deduce that the parent simply "does not love him/her"; however, I think reddit is smart enough to see that this would almost assuredly NOT be the case, even if it does make sense logically to the child.
Similarly, with Epicurious, the commenters here on reddit, and every other person who has ever struggled with this question, the first problem is believing that we, the creation, somehow know better than the creator what our place and role is in the entire plan. The second problem is believing that we, the creation, know better than the creator how this role should be played. The third and final problem is believing that there is no creator (or that the creator doesn't care about his creation) because the creator doesn't follow creation thinking with regard to problems #1 and #2. God certainly capable of giving us all a comfortable existence free of bad things (the candy) but doesn't because of reasons that we cannot and do not comprehend as humans.
It boils down to failing to see and appreciate the sovereignty of God, which is ultimately a problem of selfishness. "I don't see how an infinitely good God can allow bad things in my existence; ergo, no infinitely good God can exist." What Epicurious, the OP, and other commenters miss is that God's purpose in creating the creation was NOT to glorify the creation but to glorify the creator. Understanding this purpose is not easy; it is much easier to read through a 6 line syllogism and decide that God doesn't exist. True understanding demands that one constantly fight the temptations of selfish thinking and smugness that often accompanies human logic and WORK to find the deeper unity that ties together the often superficial contradictions.
Downvote away!
[–][deleted] 2 points3 points4 points 10 months ago
A man goes to heaven and asks God, "Why do you allow evil things to happen and let people suffer?" God replied, "Why do you?" <- I always figured that little tale usually countered the Epicurus argument. Don't get me wrong I'm an atheist, but I always felt that Evil in the world = shitty god! was a poor argument. I'm not even sure if what I said had anything to do with what you said...I'm desperately tired and I need another cup of coffee, but yea just my thoughts on the subject xD
[–]mas_user 0 points1 point2 points 10 months ago
Then that would mean god is not all-powerful and as such not worth worshiping.
[–]ZippityZoppity 0 points1 point2 points 10 months ago
I thoroughly enjoyed reading your well-composed and thought out argument. I agree that stating "God allows bad things to happen" is a very simple argument. However, let's analyze it a little bit further.
Assuming that God is all good (which I'm not sure if you agree with that or not. It seems like you state that God has some self-serving interest in making himself seem awesome), then isn't providing the ultimate pleasure and joy the best for the individual? Your candy metaphor has some merit, but it's like comparing apples to oranges. Is it good for people to be burned alive or tortured. I don't think that is something an infinitely good God would do.
Going from this, it seems that you're implying that perhaps God has an ultimate goal for the people, perhaps as a sort of "soul cleansing". If we're still assuming that God is all good and allows evil to happen, then we go back to your metaphor on the parent denying the candy. We want our children to have a valuable lessons and learn from their life (and mistakes). In some instances, due to the fact that parents don't have power over everything, we may let our children do foolish things or forbid them from having certain things to instill these lessons since we cannot teach them these lessons in a direct manner. However, contrary to human abilities, God does have power over everything and can instill lessons directly. Could God not just make us with these lessons...with our "cleansed souls"? Doesn't it seem a bit pointless to have us go through suffering if he can do without? Or is it that God cannot stop suffering from happening because he does not have the power for it?
So if we are to assume that God is all-powerful, then we must assume that he is not infinitely good. I'm not saying that's a bad thing-I'm most certainly not infinitely kind and just so perhaps asking more of a celestial being is a bit much.
[–]spammeaccount 3 points4 points5 points 10 months ago
You just need to look at the US to realize how Ancient Greece could discover the atom, steam engine, democracy, advanced math, circumference of the Earth, principles of gravity, sun centered solar system, causes of eclipses, the science of diseases, yet still be 99% full of superstitious ignoramus morons. Yep Religion. http://i.imgur.com/ju7Cq.jpg
That, and they didn't have half their population watching Jersey Shore, instead of higher learning.
[–]ComputerSavvy 4 points5 points6 points 10 months ago
Why does God need a spaceship? - Kirk
[–]Volsunga 3 points4 points5 points 10 months ago
The problem I have with the Epicurean dilemma is that you need to define what "evil" means first. You need to agree on a system of morality before this can be applied. Since some theists define "evil" as anything that's not God, this dilemma is irrelevant because from that set of definitions, it's self contradictory.
[–]MrGunny 0 points1 point2 points 10 months ago
I disagree, I think you can paint with broad enough strokes that such pedantry is irrelevant. Rape, pestilence, human suffering, the viciousness that governs survival in the natural world. All these examples suffice as sufficiently heinous such that any moral system is going to have an extremely difficult time as classifying them as anything except "evil" (some neutral perhaps, but certainly not justified in anything but the most extreme of relativistic contexts).
[–]khast 0 points1 point2 points 10 months ago
It's much like trying to define "normal"....normal is based upon societal standards....what might be considered as normal in one society might be considered as abnormal in another.
[–]MrGunny 1 point2 points3 points 10 months ago
Don't get me wrong, I'm a relativist - but the point of this quote focuses squarely on the human experience. You can't get around it by saying "Oh, their might be some alien society where child rape and wanton murder is acceptable."
[–]dongle_por_favor 0 points1 point2 points 10 months ago
exactly! i'm surprised i had to read so many comments before anyone pointed this out. well done.
my five-year old thinks i'm evil if i don't let her eat cake for breakfast. who the hell knows what evil would be to God?*
This all kinda reminds me of that Flannery O'Connor story "A Good Man Is Hard To Find" where the family goes on a picnic, runs into a murderer who kills them all.
Most readers love it for its irony and the super-dark ending. But to Flannery (a devout Catholic) the story ending was a happy one. They were delivered to God's kingdom.
(* and for the record, i personally think anyone who acts sure about anything when it comes to God, pro- or anti-, is full of shit.)
[–]Thefallacydetective 13 points14 points15 points 10 months ago
Just popping in to say that this quote most likely was not said by Epicurus. It doesn't follow any of his teachings at all. He taught that the gods were completely neutral and did not effect the daily lives of people. It was probably made up and then attributed to Epicurus so it could be used as an appeal to authority.
[–]guyjin 3 points4 points5 points 10 months ago
could he have been using it to argue against monotheism(as opposed to his apparent polytheism)? if there are multiple deities, you can blame evil on conflict between deities.
[–]CBAnaesthesia 4 points5 points6 points 10 months ago
Correct me if i'm wrong, but I don't think the Greek gods of Epicurus were touted as omnipotent or omniscient, so the criticisms here wouldn't've been referring to them.
Either way, the quote is still very well phrased.
[–]SimonLarsen 1 point2 points3 points 10 months ago
http://en.wikipedia.org/wiki/Problem\_of\_evil#cite\_note-8
[–]mikkle 0 points1 point2 points 10 months ago
And what would Epicurus mean by "God", given that he lived in a polytheistic society?
Religion in Greece at the level of the philosophers at least was not polytheistic. They often referred to the planets as 'lesser deities' but at the very least in Plato and post-plato philosophy it is one perfect unity of god and all other 'gods' are just aspects or emanations of that one god (roughly equivalent to angels).
Also the Christian response to evil that is theologically sound is that all evil stems from human free will. The question of natural evil is a much harder one to answer (volcanos, etc) but there's always been an implication from genesis that when we 'fell' so did nature (now you must work the earth for it to bear fruit, etc).
and since apparently I need to add this every time I post about theology to avoid getting downvoted to hell based on a mistaken assumption about my beliefs, I am not religious, just a historian with a large interest in philosophy.
[–]Osthato 0 points1 point2 points 10 months ago
And that those gods definitely weren't benevolent?
[–]Fuqwon 5 points6 points7 points 10 months ago
Old school Greeks were so much better than present day Greeks. Old school guys were some of the greatest philosophers ever. Present day guys give us trendy yogurt and economic instability.
[–]JohnGalt3 1 point2 points3 points 10 months ago
Take my guilty upvote sir.
[–]lionelboydjohnson 1 point2 points3 points 10 months ago
Keep it, and change your username to something with Zorba in it.
[–]Jswizzy84 0 points1 point2 points 10 months ago
I would change that user name like lionel suggest. JohnGalt was a Mary Sue in a poorly written book by a woman who founded her own cult. Also the religious right loves Atlas shrugged. Ron Paul all but jerks it to that book in televised debates.
[–]mromblesomble 1 point2 points3 points 10 months ago
What if God has a heavenly sense of humor?
[–]DeathHamsterDude 1 point2 points3 points 10 months ago
This was one of my favourite quotes when I was in secondary school. Summed everything up nicely.
[–]pablothesnail 1 point2 points3 points 10 months ago
I dont know about in the christian tradition, but the old testament god is clearly not omnipotent- though he creates the universe and all that, he has no power over the free will of humans. Since man is created in god's image, humanity possess independent thought in the same way god does, and that is not something he can exercise control over- hence Adam and Eve's ejection from Eden, the existence of sin, and so on. God constantly struggles to control humanity's selfish desires but eventually he realizes that man is inherently evil and decides that there is no way from him to stop the existence of violence. The only reason he decides to keep humanity alive, rather than just ending his failed experiment, is through his covenant with Abraham and the creation of the chosen people. Obviously, if God is so insecure that he feels the need to make a binding contract with these people then he acknowledges that, despite his role as the creator, there really isn't that much he can do to curb the thoughts and action of mankind. Religion, then, isn't just the worship of him, but a binding agreement, by which both parties benefit. By pledging faith to him, you gain his promise of protection, and by obeying his laws you help his goal of preventing evil. Though people say the god of the old testament is such an asshole, he's really much nicer than zeus or most ancient gods, who just don't seem to give a fuck either way.
[–]chbrules 1 point2 points3 points 10 months ago
You cannot reason with those who do not value logic. You must simply ridicule them and push them as far away from positions of wealthy and power as you can.
The sad thing is that a lot of people trick themselves into believing that things couldn't be this simple.
I am a Christian who visits /r/atheism often. While I suppose that you might not like me being there, I'd still like you to at least read this before downvoting: The question of what is evil and what is not is very subjective, I think everyone can agree to this. While there are many things that are purely evil, the question of whether atheists are evil or not is not so easy to answer-while I think that one's religion doesn't determine how 'good' or 'bad' he is, I think God you are making fun of in this subreddit would have other opinions, i.e., that atheists are evil. If he was able(and willing!) to stop the evil, I guess atheists would be the first he'd go against, but that would be a fight against freedom of choice, even if we all thought that believing in God is the only correct choice. The same goes with everything, really. Would you really want GOD to determine what is evil and what is not? Prove me wrong, if you want, I am willing to defend my point and also to give in if I see that what I have written here is some 'Christian bullshit'
[–]Fatbuster 1 point2 points3 points 10 months ago
There never was a horse to beat in the first place.
[–]fiksteufel 0 points1 point2 points 10 months ago
Exactly! All of this predisposes that there actually is a god.
[–]Helpxer 1 point2 points3 points 10 months ago
Long time lurker, never really comment or on any site but felt I should share. As a Christian I've asked these same questions. I don't claim to have all the answers but I heard an explanation that I liked: for love to be real, there has to be freedom not to love. God gave us the freedom to not love him, but if choose to do this, there is suffering. Most people then think that if they choose to follow God, all of their problems will go away and they will have "happiness". I think are perception of happiness is often construed. Suffering can make us better people, stronger, wiser and lead to lasting happiness. We don't realize this. We think we know what's best. I think people just need to realize they don't know everything and don't even know what's best for them. That's my opinion anyways. I'm trying not to be the typical Christian that judges and thinks they're better than others. I see a lot of Christians defend their faith like they do their favorite sports team or political party. It become about defending their ego and not about the welfare of the other person and possibly bringing them peace and joy.
Thank you for being very open-minded to discussion as well as incredibly polite!
I agree that suffering can teach us a lot about life. However, what about the people the ethnic cleansing that's happening in Africa and other parts of the world. Or what about the instance of where a young girl was chained to a toilet for years, shown no compassion and no human contact besides being delivered food every so often. Who allows that kind of suffering? That's my main problem with it.
[–]titlickingfuck 1 point2 points3 points 10 months ago
"All that is necessary for evil to triumph is for good men to do nothing."
[–]devries 1 point2 points3 points 10 months ago
I've copy-pasted the following on multiple occasions here:
This quote needs to be properly attributed.
It is sad that I have to say this again and again...
For the record...Epicurus never said this, as far as we know. Called "theological lying", when David Hume wanted to say blasphemous things, the would either assume the voice of a historical atheist or, just make up a character to represent his views (i.e, Philo) in order that he not be persecuted for saying blasphemous things himself.
Hume assumes the voice of Epicurus in part 11 of his "Enquiry" in order to assert many of the same atheistic arguments that he makes in the "Dialogues" that Hume has Philo paraphrase Epicurus in Hume's "Dialogues Concerning Natural Religion" (ch. 10), saying:
"EPICURUS's old questions are yet unanswered. Is he willing to prevent evil, but not able? then is he impotent. Is he able, but not willing? then is he malevolent. Is he both able and willing? whence then is evil?" This is the source. Epicurus might have likely agreed, but we have no record of him saying this.
People need to stop reposing this every other day; misquoting is the modus operandi of the creationists, and is unbecoming of atheists who simply delight in eristic and schadenfreude.
[–]balr 4 points5 points6 points 10 months ago
300 BCE*
you do realize you're posting in r/atheism right?
[–]CutterJohn 0 points1 point2 points 10 months ago
Have you made up new names for the days of the week too? Its been BC for several hundred years. Thats its name. The source is irrelevant.
[–]fashizzIe 3 points4 points5 points 10 months ago
Free will.
ninjedit: To elaborate, my solution to that if I were a theist would be "He doesn't prevent evil because that would contradict our free will."
[–]CejusChrist[S] 6 points7 points8 points 10 months ago
And natural disasters? Created by the planet and ecosystem that God made for man? How is that caused by free will? The deserts where god placed man? The countless people who are starved to death each day because god didn't put water where he placed man? How is that free will when your 'placed' in an environment so inhospitable that you can't get out of it?
[–]fashizzIe 2 points3 points4 points 10 months ago
Natural disasters and shit don't fall in the realm of free will. Still assuming the roll of a theist, I'd say evil is something that applies to the morality of humanity, and if I'm a little educated and not one of the crazies, I'd probably believe that things like weather are not determined by the will of a god
[–]CejusChrist[S] 2 points3 points4 points 10 months ago
I should specify. Natural disasters are caused by the earth, which was created by God. If God permits/wills these to happen, then he is malevolent. If that isn't malevolence, then what is?
[–]fashizzIe 5 points6 points7 points 10 months ago
I've deliberately been avoiding saying he or she because the idea of an all powerful consciousness transcends the notion of gender roles, BUT, for the sake of brevity, I'm going to refer to "god" as a dude.
So as you may know, we perceive things via contrast, e.g. we can't perceive what good is without the absence of it to compare to, we can't feel heat without knowing what cold is, so in that regard I think suffering is an unavoidable result, because without it we wouldn't be able to perceive either pleasure or dissatisfaction. I think it might make sense that when he created everything, he may have planned for some areas of the world to be shittier, and certain hardships and whatnot to be experienced, which are necessary to teach us about how to be good to each other and appreciate the abundance of what we have rather than focusing on where we lack. And most religions don't condemn the unlucky individuals who are the victim of circumstance, so all those starving kids in africa will still be given the opportunity to kick back and chill in heaven or whatever. Idk. It's certainly not definitive, but if I were a theist, this argument wouldn't be a deal breaker for me.
[–]shawncplus 4 points5 points6 points 10 months ago
I think it might make sense that when he created everything, he may have planned for some areas of the world to be shittier, and certain hardships and whatnot to be experienced, which are necessary to teach us about how to be good to each other and appreciate the abundance of what we have rather than focusing on where we lack
That is so evil as to be unfathomable if there were a god. He makes millions suffer for their entire short existence to teach others, which he blessed with the luxury of a supporting environment, how good they have it. Fuck that.
Explain why he allows people to die then? They can't really contrast that bad experience with anything afterwards...
Now I guess they could go to heaven afterwards... but then why doesnt every single person in the world experience a brutal death so that the greatness of heaven is even better by contrast?
Edit: Also, I'm not sure that logic is really justified... I don't need to eat dog shit to know that chocolate tastes good. I also don't need to eat ice-cream to know that drinking piss tastes bad.
[–]CejusChrist[S] 0 points1 point2 points 10 months ago
A very valid point. But wouldn't personal hardships do more to teach contrast? And then a pious god would be able to remidy/assist each person in regaining the right tract? How can something happening far away cause any shift in moral compass if your not personally affected by it? Until your in the suck so to speak, you cant honestly know what its like.
Some can say that just the aspect of it existing would be enough of a preview, but it still doesn't forgive the fact that bad things happen to good people, and vice versa. The moral obligation behind it is somewhat skewed to say the least.
[–]Thimble 0 points1 point2 points 10 months ago
Natural disasters are not evil.
It's like the Matrix, yo.
Have you ever stood and stared at it, marveled at its beauty, its genius? Billions of people just living out their lives, oblivious. Did you know that the first Matrix was designed to be a perfect human world, where none suffered, where everyone would be happy? It was a disaster. No one would accept the program, entire crops were lost. Some believed we lacked the programming language to describe your perfect world, but I believe that, as a species, human beings define their reality through misery and suffering. The perfect world was a dream that your primitive cerebrum kept trying to wake up from. Which is why the Matrix was redesigned to this, the peak of your civilization. I say your civilization, because as soon as we started thinking for you it really became our civilization, which is of course what this is all about. Evolution, Morpheus, evolution. Like the dinosaur. Look out that window. You've had your time. The future is our world, Morpheus. The future is our time.
[–]24Seven 1 point2 points3 points 10 months ago
Then by definition, God cannot be omniscient. Omniscience cannot coexist with free will.
[–]Melner 0 points1 point2 points 10 months ago
That's the most logical answer. Few can appreciate it.
[–]Ginnerben 1 point2 points3 points 10 months ago
Till this day, were still beating a dead horse
No, we're really not. This quote is the atheist equivalent of the crocoduck. The only people convinced by it are people who already held that position, or people who aren't particularly well educated on the subject. As far as theology and philosophy is concerned, Plantinga answered this already. If you want to have a discussion about the problem of evil, you need to do it in terms of his solution.
Plantinga:
A world containing creatures who are significantly free (and freely perform more good than evil actions) is more valuable, all else being equal, than a world containing no free creatures at all. Now God can create free creatures, but He can't cause or determine them to do only what is right. For if He does so, then they aren't significantly free after all; they do not do what is right freely. To create creatures capable of moral good, therefore, He must create creatures capable of moral evil; and He can't give these creatures the freedom to perform evil and at the same time prevent them from doing so. As it turned out, sadly enough, some of the free creatures God created went wrong in the exercise of their freedom; this is the source of moral evil. The fact that free creatures sometimes go wrong, however, counts neither against God's omnipotence nor against His goodness; for He could have forestalled the occurrence of moral evil only by removing the possibility of moral good.
Now the responses that usually come out of r/atheism when this is brought up are the problem of natural evil and debates about the meaning of omnipotence. For the first, Plantinga does answer it by saying essentially pushing the problem back to supernatural entities. Basically, demons cause earthquakes/floods/plagues, etc. While this might be a problem for some branches of Christianity, its not for Plantinga since he's just talking about the logical problem of evil and an omnipotent being, rather than a defence of Christianity.
For the second, it essentially turns into "Can God create a rock so heavy that he can't lift it", which hasn't been a theological problem in a long time ("Can God create a world in which everyone does good things but still has free will?"). The idea of a God whose omnipotence doesn't allow him to ignore logic doesn't seem to be a problem for most religious folks.
Believe me, if I had a decent argument against this (besides how unsatisfying it is) I'd be submitting it to journals and profiting.
[–]Redskyvar 0 points1 point2 points 10 months ago
Just curious, but why do you find it unsatisfying?
[–]SuperiorToBoth 0 points1 point2 points 10 months ago
The fact that he's saying an omnipotent being can't do something is a decent argument against it.
As much as I love this quote... the truth is, God is just a dick.
I don't get why we use as insults the names of the parts we have the most fun with.
[–]Dr_Scientist_ 0 points1 point2 points 10 months ago
The word for this is called sisyphean.
[–]DrummingBum 0 points1 point2 points 10 months ago
Hmm- I once wrote a paper on this- granted I'm an amateur, and more agnostic than anything, but it made perfect sense to me this way:
If god DOES have a reason for allowing evil, assuming that god is all that they say he is (omnipotent, benevolent, omniscient), it would be to allow us the benifit of knowing what Good is, and allowing us the FREEDOM to choose whether to choose to do Good, or choose to do Bad.
Eliminating Evil would, in an effect, take away our free will as human beings. If free will is what makes humans human, than by all means- god gives that to us in a most simple form- the choice between good and evil.
More than that, people have argued that there is by far more evil in the world than there is good- which has also been countered by the theory that god gave us that propensity to do evil, because if we had the propensity to do good, than why wouldn't we?
Having a temptation for performing evil makes choosing good that much more rewarding.
Of course there are so many holes is this logic it's almost funny- but it's still a theory. Personally, I have no clue, I don't worry about it too much.
[–]Andreslargo1 0 points1 point2 points 10 months ago
http://www.youtube.com/watch?v=pwwOYgXPhGk
[–]bsonk 0 points1 point2 points 10 months ago
Epicurus was a boss.
[–]Gijuany 0 points1 point2 points 10 months ago
This is genius but what if what's evil to us is good to this god guy hence "good die young"
[–]tellerotales 0 points1 point2 points 10 months ago
When I discovered this quote in college I was very pleased, as it mirrored my own conclusions (and I'm a big classical nerd).
While I am not an atheist, it did help me separate my analytical and spiritual sides and be comfortable with both. My spiritual side is constantly evolving as I consider what we discover through science et al, and my rational side is fortified by the belief that we may someday find our own answers to these "ultimate questions."
For now I vacillate between the "creator-thing isn't good or evil" and "creator-thing wants the best for us but is not all-powerful." In fact my favorite personal belief is that some kind of intelligence set in motion our universe (and our sentience) hoping to someday bring about something equal to or greater than itself (lonely god + singularity?)
[–]painperdu 0 points1 point2 points 10 months ago
It's interesting that some posters here pretend to acknowledge the logic behind the quote but then go on to state why they believe god is above it.
de·lu·sion/diˈlo͞oZHən/ Noun: An idiosyncratic belief or impression that is firmly maintained despite being contradicted by what is generally accepted as reality,...
Yes, you are beating a dead horse. Generally, one who has reached this point is recommended to stop.
I would've commented something logical but I get the "you're doing that too much. try again in x minutes" reddit message. Research shows this is throttling when people downvoted your comments in the subreddit before. So this subreddit effectively doesn't want to hear any differing opinions, even logical ones. Good-bye; my last comment in r/atheism.
[–]ZoeBlade 0 points1 point2 points 10 months ago
The Epicureans even had a fantastic word, "ataraxia". From Wikipedia:
For the Epicureans, ataraxia was synonymous with the only true happiness possible for a person. It signifies the state of robust tranquility that derives from eschewing faith in an afterlife, not fearing the gods because they are distant and unconcerned with us, avoiding politics and vexatious people, surrounding oneself with trustworthy and affectionate friends and, most importantly, being an affectionate, virtuous person, worthy of trust.
[–]addmemoirs 0 points1 point2 points 10 months ago
This quote misses one major factor. Maybe God tried for awhile and got bored/frustrated/fed up. The idea that God is a unchanging being is a relatively new one. Maybe he gave it his best shot, tried a few times (old testament flood re-do) and eventually said "screw this".
At that point he basically said to his per-pubesccent omni-powerful entity son, JC, "you take it from here, I love you guys, but I am pretty much done"
[–]corruptionism 0 points1 point2 points 10 months ago
What about "not willing because it wont do any good for the development of humans/humanity" ? I am not religious, just saying. Also, there are many other possibilities ...
[–]caster 0 points1 point2 points 10 months ago
The problem, sir, is that the horse is not actually dead yet.
[–]Seife 0 points1 point2 points 10 months ago
Thats teodicy , that's normal religion class stuff.
[–]h22keisuke 0 points1 point2 points 10 months ago
I bet you'd like Staring at the Sun by Irvine Yalom
[–]Vilvos 0 points1 point2 points 10 months ago
While this argument does refute specific theologies, it isn't a good argument against the existence of a god; the heretical gnostic movement, for example, argued for a flawed creator god.
[–]ShadowBelmont 0 points1 point2 points 10 months ago
If you were God what would you do?
[–]Ultra-ChronicMonstah 0 points1 point2 points 10 months ago
So far, the best answer I've seen is "God is none of these things. He is more" which doesn't make any fucking sense.
[–]7952 0 points1 point2 points 10 months ago
When you do things right; people won't be sure you have done anything at all.
[–]ravenouscraving 0 points1 point2 points 10 months ago
God has a plan. He knows what we'll do tomorrow. We have free will.
God knows all your thoughts and your hearts desires. He knew you before you were born. You must talk to him and pray to him. Prayer will change your life.
God is perfect, and does not make mistakes. Wipes out first batch of creation and promises not to do it again.
We were designed intelligently by God our creator. Swallow food and drink through the same orifice through which we breathe. Sewage line runs right through the playground.
The universe and all of creation was designed by God for man. 99.9(repeating) of the universe is uninhabitable vacuum. Most of everything else is massive balls of fusion, inescapable gravity wells, and chunks of ice and rock hurtling through wide, empty space. If no air, no heat, and all that chaos doesn't kill you, the radiation certainly would.
[–]timmaeus 0 points1 point2 points 10 months ago
Ah, the Job problem.
[–]hachuri 0 points1 point2 points 10 months ago
I guess he just epi'cured'us!
[–]Redskyvar 0 points1 point2 points 10 months ago*
I think I have a response to this.
God is good and all powerful (potentially). God allows for free-will, and so he holds back on his power. The evil is therefore a result of man. God chooses not to interfere for the sake of our freedom. In other words, God limits his own power. This limit on God's power is not something that is fixed, but that at any time God can reassert his power and remove all evil. The problem is that all freedom is gone as well.
So there is no contradiction between being all good and all powerful.
Evil and freedom go hand in hand often, but the potential for good is also possible as a concept, when it is contrasted with evil. So evil can be used to develop an understanding of good. This is mostly speculation. In other words, freedom allows for the possibility of good and evil. God desires freedom, as without freedom we are all slaves, and the concept of the good is meaningless. But with freedom, there is the possibility of evil.
There is also no logical reason that being omniscient is not compatible with determinism, even though it may appear highly unlikely. So free will is compatible with an all knowing God. Put simply, just because you know what I'm going to do, doesn't mean I didn't choose to do it.
Btw, I don't understand the concept of God, nor am I a Christian, just throwing some thoughts out. (Edit* I just found out from the post above by Ginnerben that Plantinga had said this stuff already.)
[–]omgnazi 0 points1 point2 points 10 months ago
There's a fucking context to that quote that is routinely (and in this case) left out, ignored, or simply not acknowledged that completely changes what that means, you dumb fuck.
Since your all so very, very clever I'll leave it to you to discover on your own. Mind you that it will take a fair amount of reading and you'll need to cross-reference other philosophical schools of thought on the question of evil to truly understand what Epicurus is talking about.
But you won't. You'll just use it as a banner to your cause that really just cries out, "I AM AN IGNORANT FUCK WHO CANNOT BE PISSED TO READ".
wtf...
[–]Digibella 0 points1 point2 points 10 months ago
I have a problem with statement number one. Please define evil and prove that it "exists". There are those who define evil as the absence of God's love. What is your definition?
[–]Uraeus 0 points1 point2 points 10 months ago
"Is he able, but not willing"
I believe this statement does not make him (if he exists at all) malevolent. I'd rather have my child learn from experience, touch the burning plate if that's what it takes to learn, but I will not interfere. I bet you won't touch another hotplate for the rest of your life (intentionally). He also knows what happens when he tells us not to do something (apples anyone?).
How does non-interference make you evil? Does that make Star Fleet evil?
[–]iknowadude 0 points1 point2 points 10 months ago
you're putting to much thought into this
[–]sortanos 0 points1 point2 points 10 months ago
It's called the problem of evil. Just to post a source.
[–]adzug 0 points1 point2 points 10 months ago
you realize this means this god damned fight weve been having with those who are superstitiously inclined has been going on for thousands of years and prolly will be in the future. but we are getting stronger.
[–]jagedlion 0 points1 point2 points 10 months ago
This, as you say is very old. In fact, you will find it raised by people who studied religion just as often as by those who don't. It's a trivial question, with a million responses, all of which are equally old.
If you want to be ignorant, then by all means, be convinced, if you want to learn, it should have taken you all of 30 seconds to find countless meaningful answers to this quandary. By posting here, I see that your only goal is to be ignorant all your life.
[–]pawsforbear 0 points1 point2 points 10 months ago
If "why does evil exist?" was your hang-up for religion, then religion really wasn't for you in the first place. I'm not a religious person, but I was raised up to be one... and I find this the silliest argument as to why there is no god.
[–]Trvth_Jvstice 0 points1 point2 points 10 months ago
Free will -Man is responsible for the crap hole he's built for himself.
[–]Hihowareyoutoday 0 points1 point2 points 10 months ago
I haven't really read all the responses, but heres my two cents.
I am religious, but not christian, and heres how my religion puzzles out this riddle.
Think of life on this earth as a school, and the afterlife is life. Think of suffering as homework. We can say that "If the teacher want to and cant prevent homework, then they do not hold much power in the school system" and so on. But homework/suffering is there as a teaching tool; Why else would there be life on earth then an afterlife? To TEST us? Test our what?!
No, suffering is a teaching tool for when we move onto another realm of much less suffering, to understand why its important to help others, what it feels like to lose something firsthand, and so on and forth.
[–]sefsefsefsef 0 points1 point2 points 10 months ago
Able&&!Willing-->Malevolent doesn't hold. That's illogical unless you make some pretty weird assumptions. It assumes that forcibly stopping evil is a greater virtue than not destroying free will. This is one of the dumbest quotes ever.
That's pretty primitive thinking, well not primitive but deals with primitive religions like these from middle East. Far East religions are much more sophisticated when it comes to problem of suffering and benevolent God. Read up.
[–]Icky-organ 0 points1 point2 points 10 months ago
Why am I hungry all of a sudden?
[–]theayeinthesky 0 points1 point2 points 10 months ago
You're assuming that God concerns Himself with every trifling matter.. like swampass. Free will was God's gift to man. Constantly correctly evil throughout the world would null that. How else do you let people live their own lives?
[–]myshambar 0 points1 point2 points 10 months ago
Okay, I follow points 1, 2, and 4 well, but I don't know if I can agree with the logic of the third point. If God is both willing and able to prevent evil, but does not, is this saying that evil comes from God? Or is it actually posing a question to the reader, as in, where would evil come from then?
To me, a God that is both able and willing to prevent evil, but does not, would seem to fall in line with the idea in Christianity of a God that is able to intervene in the lives of people, but does not, allowing people to make their own decisions regarding life, ethics, etc. I'm not saying that the third idea is what God should be like, but I feel like the third point is actually a confirmation of what Christians believe in.
The question, then whence cometh evil? could almost be taken, in the eyes of the religious, as a question that can be answered with the Devil, Satan, etc. Obviously, Epicurus not being a native English speaker, I am sure that the third point made much more sense in his native tongue than in the translation, so I can't really say I disagree with him. However, I think a more logical argument would flow like this:
God willing but not able? Not omnipotent. Able but not willing? Malevolent. Not able or willing? Why call him God? (Of this world, as inability to prevent evil almost denotes association with another world/not involved with creation/maintenance of this existence/world. Unwillingness to prevent evil would also seem to denote non-involvement with this world, as what God would bother with something he had no part in?) Able and willing but wont? That would denote the existence of another God, equally as powerful as the first.
I switched the 3rd and last point, as I felt the last seemed more of a talking point than an actual argument. I feel the lack of ability or willingness to prevent would seem to denote something more of a polytheistic creation, where different gods are assigned to different existences, and a God or gods that have no desire or power to change this world for the better/worse would not have any association with this existence and the morality/behavior of its people.
I think that if there existed a God that was able and willing to prevent evil, but could not, would seem to denote the existence of another God (e.g. Satan) that is consistently stopping him. At this point, about twenty minutes into racking my brains for an alternative to the third point, I'm pretty sure I just reworded the third point and didn't really come up with an alternative at all. So fuck me.
TL;DR - Don't even bother =(
[–]Antonius42 0 points1 point2 points 10 months ago
That quote runs in the heart of more religious people than I think they care to admit. Religion has had its hand in defining and re-defining what is considered to be good and acceptable, attempting to establish a set of moral codes to live by. However, given the current state of affairs in the US and around the world, any sentient individual must question how atrocities are committed every single minute of every single day. Where is the all-knowing, omnipotent, all loving God in the grand scheme of things? Why isn’t He stopping all this “evil”?
I think we need to remove ourselves from the concept of good and evil as something from divine origins. Good and evil is a human condition, not something that we have been plagued by metaphysical entities to test our moral character. I believe in personal responsibility rather than attaching blame to an outside force. We have to accept the short and long term repercussions of our actions. We are all interconnected. Our decisions certainly have an impact on our lives and may an affect on others. Why do horrible situations happen in life? It would be fruitless to try to come with an answer, as every situation and the motivating factors are as unique as the individuals who had their hand in them. We all have a hand in what could be considered good or evil, it is up to us to make the right choice…or as the saying goes…the better choice of the lesser of two evils.
[–]icefox44 0 points1 point2 points 10 months ago
I guess that if anyone was a believer and following His rules (attributed to Him), the "evil", whatever it is, would be reduced in proportion. But I should not say that in /r/atheism :)
[–]HumanEvolutionn 0 points1 point2 points 10 months ago
I made this!
http://s29.photobucket.com/albums/c294/aarongabriel1/funny/?action=view¤t=EPICURUS---300-BCE.jpg
[–]okinawanmatt 0 points1 point2 points 10 months ago
http://memegenerator.net/instance/10845105
[–]EveryDamage 0 points1 point2 points 10 months ago
we beat dead horses because the modern transit system has eliminated the utility of live ones.
[–]krobarrox 0 points1 point2 points 10 months ago
We will surely test you through some fear, hunger, and loss of money, lives, and crops. Give good news to the steadfast. [Quran 2:155]
don't ever quote epicurus on this stuff, both because epicurus never said that, and because his philosophy was a purely ethical philosophy - he himself believed both the theology and the science he espoused to be false, but in the hellenistic period it wasn't about being right, it was about making a 'feel good' ethics which would make you happy to be wrong - and it was from this same ethical turn in philosophy that Christianity spawned as one of the many 'mystery cults' offering personal salvation as a foil to the detached and impersonal 'state religion' of the roman empire.
[–]M0b1u5 0 points1 point2 points 10 months ago
Fuck you and your retarded English. Fuck you very much.
[–]Doomdoomkittydoom 0 points1 point2 points 10 months ago
My crack at the problem of evil for the modern Christian god:
When people list examples of evil, they mostly offer examples of physical suffering and anguish.
In popular Christian mythology, the physical world is not what is truly important, it merely plays a role for our spiritual selves, our souls. Our physical lives are comparatively a brief moment in our non-physical existence. And not only is God not-physical and omni-uber-super, but He also understands the big picture.
So I don't see what the dilemma is with evil, if evil is defined by the pain suffered by the short, physical existences. Evil so defined is myopic and selfish. As analogy, a young child brought to a doctors office only knows it as a scary place where pain and indignation is experienced. They wail and cry and resent the doctor and the parents not understanding the purpose of the visit.
In short, there is no problem, you meat bags are just a bunch of pussies.
Goosebumps
[–]butt_sexual 0 points1 point2 points 10 months ago
we're*
[–]drphenol 0 points1 point2 points 10 months ago
This coming from a guy named "Epicurus"
all it takes is a username and password
create account
is it really that easy? only one way to find out...
already have an account and just want to login?
login
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